A81199:1242
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the sum of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastor of the congregation there.An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the summe of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastour of the congregation there.
London: printed by M. Simmons, 1655
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
I shall come forth as gold.1
- 1Egrediar ex hoc igne probationis meae expurgatissimus Coruscabi•• innocentia mea. Pined.
Here's the issue of the trial. There are seven words used in the Original for gold; That in the text notes the colour or yellowness ⟨p. 382⟩of it,1 and is applied to signify any thing that is bright, or shining, pure and splendid, as Gold is. (Zach. 4.12.) we read of golden pipes which did empty the golden oil (or, according to the letter of the Hebrew, the Gold) out of themselves. That spiritual oil was called golden or gold, because, like gold, shining, pure and precious. The gifts and graces of the Spirit are golden oil indeed. So (Jer. 51.7.) Babylon hath been a golden Cup in the hand of the Lord; Which some expound tropically; taking the Continent for the thing contained; The cup for the wine, Called golden wine, because of the splendidness and beauty of it (as Solomon speaks, Pro. 23.31.) When it giveth his colour in the cup. Or Babylon is called a Golden cup; first, because of the great glory, wealth, and illustrious pomp of that Empire, described in Daniel (Chap. 2.32.38.) by a head of Gold, and marked out in Isaiah, by the name of the Golden City (Isa. 14.4) and secondly, because God had caused other Nations to drink deep of his wrath by the power of the Babylonian Empire. Upon which account Mystical Babylon is said to have a Golden cup in her hand (