A81199:133
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the sum of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastor of the congregation there.An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the summe of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastour of the congregation there.
London: printed by M. Simmons, 1655
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The word which we render wickedness, 1is by some specially expounded of that wickedness which hath a kind of impudence in it, and which doth not only break, transgress, or step over the Law, but spurns against it; every man that sinneth steppeth over the Law, over the line, but there are some that kick at it, some who trample upon it, yea they would destroy it; so some heighten the emphasis of the word.
The word which we render wickednesse, 1is by some specially expounded of that wickednesse which hath a kinde of impudence in it, and which doth not onely breake, transgresse, or step over the Law, but spurns against it; every man that sinneth steppeth over the Law, over the line, but there are some that kicke at it, some who trample upon it, yea they would destroy it; so some highten the emphasis of the word.
- 1[Greek or Hebrew] malum tuū vox Hebraea pertinet ad improbitatē quandam & impudentiam, contra jus & aequum omnia conculcantem.〈non-Latin alphabet〉 malum tuū vox Hebraea pertinet ad improbitatē quandam & impudentiam, contra jus & aequum omnia conculcantem.
Again, the word is rendered by others as signifying the evil of punishment in this part of the verse, and not the evil of sin; Is not thy affliction great, therefore thy iniquity is infinite. 1The Greek word (Matth. 6.34.) answers this, Sufficient to the day is the evil thereof, that is, the trouble, and the sorrow of it: (