A81199:1366
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the sum of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastor of the congregation there.An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the summe of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastour of the congregation there.
London: printed by M. Simmons, 1655
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, Others conceive there is a redundancy in the affix (beth,) in. And so in stead of He is in one, the words are thus given, He is one; As if Jobs meaning were this, There is none One but He, or none One as He. As Christ saith, There is none good but God, or there is but one good, that is, absolutely good; so there is none one but God, that is, absolutely One, God is superlatively one, the one-most-one.
Secondly, Others conceave there is a redundancy in the affix (beth,) in. And so in stead of He is in one, the words are thus given, He is one; As if Jobs meaning were this, There is none One but He, or none One as He. As Christ saith, There is none good but God, or there is but one good, that is, absolutely good; so there is none one but God, that is, absolutely One, God is suherlatively one, the one-most-one.
Thirdly, Thus; But if he act against one, who can turn him? And so M. Broughton; Yet when he is against me, who can stay him? This hath a clear truth in it, and fully hits the scope of the place.
Thirdly, Thus; But if he act against one, who can turne him? And so M. Broughton; Yet when he is against me, who can stay him? This hath a cleare truth in it, and fully hits the scope of the place.
But I conceive a fourth reading, (which leads to ours) to be yet more clear, and that is, He is in one, and who can turn him? In one; what one? we answer, in one mind; noting the stability of the thoughts, and purposes of God, his mind is one, his purpose is one, his decree is one, he is always like himself in all these. He doth not change his mind, as man doth; He is constant and fixed to his own purposes, to the dictates of his own will and wisdom; He is one And who can turn him?