A81199:1530
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the sum of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastor of the congregation there.An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the summe of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastour of the congregation there.
London: printed by M. Simmons, 1655
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
JOB, CHAP. 24. Vers. 1. Why seeing times are not hidden from the Almighty, do they that know him, not see his days?
JOB, CHAP. 24. Vers. 1. Why seing times are not hidden from the Almighty, doe they that know him, not see his dayes?
1This Chapter containeth the second part of Jobs answer, to Eliphaz: the general scope whereof, is to pull up the foundation of his friends suspicion of him, and dispute against him, showing that many men do much evil in this life, who suffer none, and that many who are innocent, suffer much evil, and are not relieved: from both he concludeth, that the suffering of evil can be no concluding argument that any man is so; for then it must be so with all men, which most mens experience contradicteth.
1THis Chapter containeth the second part of Jobs answer, to Eliphaz: the generall scope whereof, is to pull up the foundation of his friends suspition of him, and dispute against him, shewing that many men doe much evill in this life, who suffer none, and that many who are innocent, suffer much evill, and are not releived: from both he concludeth, that the suffering of evill can be no concludeing argument that any man is so; for then it must be so with all men, which most mens experience contradicteth.
- 1Ad propositam questionem rectè pargit Jobus, rursum affirmans, deum eum in assertundis probis, tum in puniendis sceleratis, non palam semper, sed plerū que acculta quadam ratione, notis ipsi uni temproibus agere. Bez.Ad propositam questionem rectè pargit Jobus, rursum affirmans, deum eum in assertundis probis, tum in puniendis sceleratis, non palam semper, sed plerū que acculta quadam ratione, notis ipsi vni temproibus agere. Bez.