This is a sin condemned by the light of nature, as well as by the light of Scripture;1 Histories report how strict the ancient Romans were against such offenders; as they were accurate in setting up bounds, so they were severe to punish those, who removed, and disturbed the bounds; it was lawful by their law to take away the life of him who took away his neighbours land-mark. And if any man in tilling the ground, ploughed up the land-mark, himself and his ox were both sacred, that is, both were to be slain or devoted to death; yea the Romans were so intent, and devout about this thing, that they had a special God of the bounds or limits stones. And as the old heathens, judging by the rule of common reason, and light of nature, did abhor this practice, so the holy Scripture in the Law of Moses provides directly and by name against it. (Deut. 19.14.) Thou shalt not remove thy neighbours land-mark which they of old times set, in thine inheritance, which thou shalt inherit, in the land that the Lord thy God giveth thee to possess it. And again (Deut. 27.17.) Cursed be he that removeth his neighbours land-mark, and all the people shall say Amen. A curse contains all penalties, and Amen seals them all upon the person of the offender. Solomon renewed these laws (Prov. 22.28.) Remove not thy neighbours land-mark, which thy fathers have set. And again (Prov. 23.10.) Remove not the old land-marks, and enter not into the field of the fatherless. Thus Solomon cautioned those times against this sin. And the Prophet (Hosea 5.10.) makes this sin as the Standard of all other sins, or as that by which we are to take the greatness and weight of any sin; if a sin comes near to this, or be like this, 'tis a great sin. The Princes of Judah were like them that remove the bound, therefore I will pour out my wrath upon them like water; As if he had said, the Princes of Judah are extremely wicked: how wicked? even as wicked as they which remove the bound. Now if high-grown wickedness be but such a thing as removing the bound, how high is their wickedness grown, who remove the bound? But it may be demanded what bound doth the Prophet mean? I answer, ⟨p. 490⟩it may be understood of all sorts of bounds, of the bounds of laws, of the bounds of liberty, of the bounds of religion, as also of the bounds of lands.
This is a sin condemned by the light of nature, as well as by the light of Scripture;1 Histories report how strict the ancient Romans were against such offenders; as they were accurate in setting up bounds, so they were severe to punish those, who removed, and disturbed the bounds; it was lawfull by their law to take away the life of him who tooke away his neighbours land-mark. And if any man in tilling the ground, plowed up the land-marke, himselfe and his oxe were both sacred, that is, both were to be slaine or devoted to death; yea the Romans were so intent, and devout about this thing, that they had a speciall God of the bounds or limits stones. And as the old heathens, judging by the rule of common reason, and light of nature, did abhorre this practice, so the holy Scripture in the Law of Moses provides directly and by name against it. (Deut. 19.14.) Thou shalt not remove thy neighbours land-marke which they of old times sett, in thine inheritance, which thou shalt inherit, in the land that the Lord thy God giveth thee to possesse it. And againe (Deut. 27.17.) Cursed be he that removeth his neighbours land-marke, and all the people shall say Amen. A curse containes all penalties, and Amen seales them all upon the person of the offender. Solomon renewed these lawes (Prov. 22.28.) Romove not thy neighbours land-marke, which thy fathers have set. And againe (Prov. 23.10.) Remove not the old land-marks, and enter not into the feild of the fatherlesse. Thus Solomon caution'd those times against this sin. And the Prophet (Hosea 5.10.) makes this sinne as the Standard of all other sinnes, or as that by which we are to take the greatnesse and weight of any sinne; if a sinne comes neere to this, or be like this, 'tis a great sin. The Princes of Judah were like them that remove the bound, therefore I will powre out my wrath upon them like water; As if he had sayd, the Princes of Judah are extreamely wicked: how wicked? even as wicked as they which remove the bound. Now if high-growne wickednes be but such a thing as removing the bound, how high is their wickednes growne, who remove the bound? But it may be demanded what bound doth the Prophet meane? I answer, ⟨p. 490⟩it may be understood of all sorts of bounds, of the bounds of lawes, of the bounds of liberty, of the bounds of religion, as also of the bounds of lands.
- 1Numa pompilius statuit ut liceret eum tanquam sacrilegū occidere qui violare, jus termini ausus esset. Etiam qui terminum exarasset, ipsum & bovem sacros esse. i. e. Ferro devotos. Festus. Numa lapides sacravit Jovi Terminali.Numa pompilius statuit ut liceret eum tanquam sacrilegū occidere qui violare, jus termini ausus esset. Etiam qui terminum exarasset, ipsum & bovem sacros esse. i. e. Ferro devotos. Festus. Numa lapides sacravit Jovi Terminali.