A81199:169
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the sum of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastor of the congregation there.An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the summe of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastour of the congregation there.
London: printed by M. Simmons, 1655
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Is not thy wickedness great, and thine iniquities infinite? Eliphaz might have said as much of himself and his own sin; and it had been but a duty to have done so; we should not aggravate the sins of others, nor extenuate or lessen our own, we ⟨p. 48⟩should not set the sins of others in open light, nor provide coverings for our own, yet most commonly we run the contrary course: we have a favourable opinion, and excuses ready for what we have done, while we have hard thoughts of, and give harsh censures upon what others do; our own sins we can call moats, and the sins of others beams. The better any man is, the better he judges others, and the worse of himself; Paul spake no complement, while he said, that he was less then the least of all Saints, and the chief of sinners; usually they who are the severest observers and censurers of others, either flatter, or have not well observed themselves.
Is not thy wickednesse great, and thine iniquities infinite? Eliphaz might have sayd as much of himselfe and his owne sinne; and it had been but a duty to have done so; we should not aggravate the sins of others, nor extenuate or lessen our owne, we ⟨p. 48⟩should not set the sinnes of others in open light, nor provide coverings for our owne, yet most commonly we run the contrary course: we have a favourable opinion, and excuses ready for what we have done, while we have hard thoughts of, and give harsh censures upon what others doe; our owne sins we can call moats, and the sins of others beames. The better any man is, the better he judges others, and the worse of himselfe; Paul spake no complement, while he sayd, that he was lesse then the least of all Saints, and the chiefe of sinners; usually they who are the severest observers and censurers of others, eyther flatter, or have not well observed themselves.
Fourthly.