A81199:276
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the sum of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastor of the congregation there.An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the summe of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastour of the congregation there.
London: printed by M. Simmons, 1655
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In the former part of the verse, he saith; Thou hast sent the widow away empty; charging the sin personally upon Job; here he only saith; The arms of the fatherless have been broken; As if he did not place the fault directly upon him; yet some translate it so; Thou hast broken the arms of the fatherless; making it Jobs act; However our rendering lays fault enough ⟨p. 82⟩upon him, and leaves him in particular without excuse, while it speaks only in general; The arms of the fatherless have been broken. For it is as if he had said; thou hast permitted their arms to be broken; And if he should object; what if the arms of the fatherless have been broken? what is that to me? Yes; you being in place and power, and having strength in your own hands to preserve the fatherless, if the arms of the fatherless have been broken, the sin must lye at your door: Every man is guilty of all the evil, which he hath power and a call to hinder, and doth not hinder.
In the former part of the verse, he saith; Thou hast sent the widow away empty; charging the sinne personally upon Job; here he onely sayth; The armes of the fatherlesse have been broken; As if he did not place the fault directly upon him; yet some translate it so; Thou hast broken the armes of the fatherlesse; making it Jobs act; However our rendring layes fault enough ⟨p. 82⟩upon him, and leaves him in particular without excuse, while it speaks onely in g•nerall; The armes of the fatherlesse have been broken. For it is as if he had said; thou hast permitted their armes to be broken; And if he should object; what if the armes of the fatherless have been broken? what is that to mee? Yes; you being in place and power, and having strength in your owne hands to preserve the fatherlesse, if the armes of the fatherlesse have been broken, the sinne must lye at your doore: Every man is guiltie of all the evill, which he hath power and a call to hinder, and doth not hinder.
The arms of the fatherless.