A81199:356
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the sum of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastor of the congregation there.An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the summe of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastour of the congregation there.
London: printed by M. Simmons, 1655
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Heaven is my throne (saith the Lord, Isa. 66.1.) the throne is the seat of a Prince, there he declares his power, and his state; his glory shines from his throne. A Prince looks like a common man when he is abroad in the world, but when upon his throne, then the rays of Majesty break forth, and he appears as he is. Thus the holy Prophet begs a gracious look of the Lord from heaven (Isa. 63.15.) Look down from heaven, the habitation of thy holiness, and of thy glory. Heaven is called the habitation of Gods holiness, and of his glory, because his holiness and glory shine forth more in heaven, then upon the earth; little of the holiness of God is discovered to us here, though so much of it breaks forth here as causeth the ⟨p. 106⟩heart of carnal men to quarrel with it continually. Nor are any able with these eyes, or rather with these hearts to bear the glory of God, or endure his holiness. When but some extraordinary glimpses of these appeared to Esayah, he cried out, Woe is me, I am undone (or cut off) because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips, for mine eyes have seen the King, the Lord of H•sts, (Isa. 6.5.) As God is of purer eyes then to behold iniquity, so man is of impurer eyes then to behold the glory and holiness of God in clear manifestations of it, and therefore heaven is the seat, the habitation of his holiness, and of his glory. Hence we may take two further inferences.
Heaven is my throne (sayth the Lord, Isa. 66.1.) the throne is the seate of a Prince, there he declares his power, and his state; his glory shines from his throne. A Prince looks like a common man when he is abroad in the world, but when upon his throne, then the rayes of Majesty break forth, and he appeares as he is. Thus the holy Prophet begs a gratious look of the Lord from heaven (Isa. 63.15.) Looke downe from heaven, the habitation of thy holinesse, and of thy glory. Heaven is called the habitation of Gods holinesse, and of his glory, because his holinesse and glory shine forth more in heaven, then upon the earth; little of the holinesse of God is discovered to us here, though so much of it breaks forth here as causeth the