A81199:366
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the sum of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastor of the congregation there.An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the summe of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastour of the congregation there.
London: printed by M. Simmons, 1655
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But as some Scriptures seem to confine God to heaven, so other Scriptures seem to deny that he is every where on earth. Thus Moses said to the people of Israel (Numb. 14.42.) Go not up for the Lord is not among you. And again (Deut. 7.21.) Thou shalt not be affrighted at them, for the Lord thy God is among you; with some the Lord is, with others the Lord is not; and he is with the same persons at one time, not at another; How then can it be said, that the Lord is every where present? I answer, when Moses saith (and many other Texts which speak in the same form) that God was sometimes with his people, and sometimes not; we are not to understand it at all of a local presence, or absence, but of a favourable presence or absence. Thus God is with some persons, and not with others; thus he is sometime present with, sometime absent from the same person. It was this favourable presence for which Moses did so earnestly entreat the Lord (Exod. 33.15.) If thy presence go not with us, carry us no further; That is, unless thou please to be with us, to prosper our way, and protect us in it, let us stay where we are. This presence of God is a high favour indeed, and God is thus present but in few places (comparatively) of the whole earth.
But as some Scriptures seeme to confine God to heaven, so other Scriptures seem to deny that he is every where on earth. Thus Moses sayd to the people of Israel (Numb. 14.42.) Goe not up for the Lord is not among you. And againe (Deut. 7.21.) Thou shalt not be affrighted at them, for the Lord thy God is among you; with some the Lord is, with others the Lord is not; and he is with the same persons at one time, not at another; How then can it be sayd, that the Lord is every where present? I answer, when Moses sayth (and many other Texts which speake in the same forme) that God was sometimes with his people, and somtimes not; we are not to understand it at all of a local presence, or absence, but of a favourable presence or absence. Thus God is with some persons, and not with others; thus he is sometime present with, sometime absent from the same person. It was this favourable presence for which Moses did so earnestly entreate the Lord (