A81199:370
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the sum of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastor of the congregation there.An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the summe of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastour of the congregation there.
London: printed by M. Simmons, 1655
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
First, Seeing the Lord is every where present, we should be every where holy.
For where soever he is, he is the holy Lord; That was the charge which God gave to Abraham; Walk before me, and be upright; As if he had said, Wheresoever thou walkest, walk as having me present with thee, and be upright in my presence. I (saith David, a type of Christ, Psal. 16.8.) have set the Lord always before me, he is at my right hand, I shall not be moved. He that by faith eyes God continually as his protector in trouble, shall not be moved with any evil that he suffers, and he that eyes God by faith as his pattern in holiness, shall not be moved from doing that which is good. This thought, The Lord is at our right hand, keeps us from turning either to the right hand or to the left. It is said of Enoch, that he walked with God, (Gen. 5.22.) and though the History of his life be very short, yet 'tis said of him a second time (ver. 24.) That he walked with God. He walked so much with God, that he walked as God, he did not walk (which kind of walking the Apostle reproves, 1 Cor. 3.3.) as men. He walked so little, like the world, that his stay was little in the world. He was not (saith the Text) for God took him. He took him from the world to himself, or (as the Author to the Hebrews reports it) he was translated that he should not see death, for he received this testimony that he pleased God.
For where soever he is, he is the holy Lord; That was the charge which God gave to Abraham; Walke before me, and be upright; As if he had sayd, Wheresoever thou walkest, walke as having me present with thee, and be upright in my presence. I (saith David, a type of Christ, Psal. 16.8.) have set the Lord alwayes before me, he is at my right hand, I shall not be moved. He that by fa•th eyes God continually as his protector in trouble, shall not be moved with any evill that he suffers, and he that eyes God by faith as his patterne in holinesse, shall not be moved from doing that which is good. This thought, The Lord is at our right hand, keepes us from turning eyther to the right hand or to the left. It is said of Enoch, that he walked with God, (