A81199:457
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the sum of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastor of the congregation there.An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the summe of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastour of the congregation there.
London: printed by M. Simmons, 1655
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1They were cut down, and no time, as some render: But it may be said as Solomon did (Eccl. 3.1.) There is a time for every thing; how then could they be cut down in no time? There may be a twofold interpretation given of this Hebraism.
1They were cut downe, and no time, as some render: But it may be sayd as Solomon did (Eccl. 3.1.) There is a time for every thing; how then could they be cut downe in no time? There may be a twofold interpretation given of this Hebraisme.
- 1[Greek or Hebrew] sine tempore, vel non tempus, i. e. antequam explerent vitae annos, secundam communem naturae legem.〈non-Latin alphabet〉 sine tempore, vel non tempus, i. e. antequam explerent vitae annos, secundam communem naturae legem.
First this, to show that they dyed a violent not a natural death, that either God by his immediate Judgements did cut them off, or that he gave them up to the Justice of man, who cut them off before their time. Man hath a set time, an ordinary time of dying (the days of man are threescore years and ten, this is the ordinary time of dying) they that dye before, are in Scripture sense, Cut down out of time, or not in time, that is, not in that time at which men usually dye according to the course and custom of nature.
First this, to shew that they dyed a violent not a naturall death, that eyther God by his immediate Judgements did cut them off, or that he gave them up to the Justice of man, who cut them off before their time. Man hath a set time, an ordinary time of dying (the dayes of man are threescore yeares and ten, this is the ordinary time of dying) they that dye before, are in Scripture sence, Cut downe out of time, or not in time, that is, not in that time at which men usually dye according to the course and custome of nature.