A81199:499
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the sum of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastor of the congregation there.An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the summe of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastour of the congregation there.
London: printed by M. Simmons, 1655
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
To this height of madness do some wicked men arise, their spirits being big with sin, they bring forth or belch out this monster of words; They say to God, depart from us. They (as it were) send God a writ of Ejectment, they do not pray or entreat God to depart from them, but with as much rudeness and incivility as unholiness and profaneness, Say unto God, depart from us. 'Tis a word of command, from man, but such a one as breaks all the commandments of God. Moses (Numb. 16.26.) beseeches the people, saying, Depart I pray you from the tents of these wicked men, and touch nothing of theirs; but here we have wicked men not praying God to depart, but bidding him, they say depart from us. David speaks to the wicked (Psal. 119.115.) Depart from me ye evil doers, for I will keep the commandments of my God; he bids them begone, He would ⟨p. 157⟩not give them the least welcome or entertainment. And so Jesus Christ is described speaking to the wicked in the day of Judgement, (Matth. 7.23.) Depart from me, away, get you out of my presence, I will not have to do with you, I will do nothing for you; Depart. His is a word of command, indeed, which though they have no will to obey, yet they shall obey it whether they will or no. Thus in the present text wicked men presume to say to God himself, depart from us, &c.
To this hight of madnes doe some wicked men arise, their spirits being bigge with sinne, they bring forth or belch out this monster of words; They say to God, depart from us. They (as it were) send God a writ of Ejectment, they doe not pray or entreate God to depart from them, but with as much rudenes and incivillity as unholynes and prophanenes, Say unto God, depart from us. 'Tis a word of command, from man, but such a one as breakes all the commandements of God. Moses (Numb. 16.26.) beseeches the people, saying, Depart I pray you from the tents of these wicked men, and touch nothing of theirs; but here we have wicked men not praying God to depart, but bidding him, they say depart from us. David speakes to the wicked (