A81199:518
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the sum of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastor of the congregation there.An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the summe of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastour of the congregation there.
London: printed by M. Simmons, 1655
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
From the general sense of this infidel question.
From the generall sense of this infidel question.
Observe.
First, That worldly wicked men have low, and slight thoughts of God.
It is said of a wicked man (Psal. 10.4.) God is not in all his thoughts; that is, he is in none of his thoughts, or God is not at all in his thoughts. But is any man so void of God, that God is not in all his Thoughts? can any man utterly extinguish or blot the thoughts of God out of his heart? is not the notion of a God, written with indelible characters upon the heart of man by nature? if not, how is the Law written there by nature? I answer, wicked men have thoughts, and cannot but have thoughts of God. But, first, They like not to retain God in their thoughts, or (which is the same) in their knowledge (