A81199:566
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the sum of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastor of the congregation there.An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the summe of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastour of the congregation there.
London: printed by M. Simmons, 1655
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, Others by Counsel understand the scope of wicked men; so Calvin reads, the intent of the wicked is far from me; I have other purposes and designs then they have; The ploughing of the wicked (saith Solomon, Pro. 21.4.) is sin; that is, the stirring and plotting of his mind to get his desires satisfied is sinful; I desire not (saith Eliphaz) to put my hand to their plough. The counsel of the wicked is far from me.
Secondly, Others by Counsell understand the scope of wicked men; so Calvin reades, the intent of the wicked is farre from me; I have other purposes and designes then they have; The ploughing of the wicked (saith Solomon, Pro. 21.4.) is sin; that is, the stirring and plotting of his minde to get his desires satisfied is sinfull; I desire not (saith Eliphaz) to put my hand to their plough. The counsell of the wicked is farre from me.
Thirdly, As the design and plot, so the course and way of the wicked is far from me. The counsel of a man is put for the means by which he acteth his designs, as well as for the method in which he layeth them. We shall not wrong the drift of the Text in which soever of these three senses we understand this protestation, The counsel of the wicked is far from me.
Thirdly, As the designe and plot, so the course and way of the wicked is farre from me. The counsel of a man is put for the meanes by which he acteth his designes, as wel as for the method in which he layeth them. Wee shall not wrong the drift of the Text in which soever of these three sences we understand this protestation, The counsel of the wicked is farre from mee.