A81199:567
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the sum of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastor of the congregation there.An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the summe of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastour of the congregation there.
London: printed by M. Simmons, 1655
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thirdly, As the design and plot, so the course and way of the wicked is far from me. The counsel of a man is put for the means by which he acteth his designs, as well as for the method in which he layeth them. We shall not wrong the drift of the Text in which soever of these three senses we understand this protestation, The counsel of the wicked is far from me.
Thirdly, As the designe and plot, so the course and way of the wicked is farre from me. The counsel of a man is put for the meanes by which he acteth his designes, as wel as for the method in which he layeth them. Wee shall not wrong the drift of the Text in which soever of these three sences we understand this protestation, The counsel of the wicked is farre from mee.
Again, There is a threefold difference about the reading and relation of these words, which put together will give us yet a further light and understanding about them.
Againe, There is a threefold difference about the reading and relation of these words, which put together will give us yet a further light and understanding about them.
1First, The Septuagint read thus; The counsel of the wicked is far from him; and the antecedent, to him (according to their sense) is God himself. As if Eliphaz had said, the counsels and resolutions which the wicked take up, God cannot abide, they are far from him. His are holy, theirs are unholy counsels.
1First, The Septuagint reade thus; The counsel of the wicked is farre from him; and the antecedent, to him (according to their sence) is God himselfe. As if Eliphaz had sayd, the counsells and resolutions which the wicked take up, God cannot abide, they are farre from him. His are holy, theirs are unholy counsels.