A81199:608
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the sum of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastor of the congregation there.An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the summe of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastour of the congregation there.
London: printed by M. Simmons, 1655
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thirdly, When the wicked fall the Lord is honoured in the attribute of his power; How great is his power, who pulls down great power? It argues the Almightiness of God, when he puts the mighty from their seats: when the Oaks and the Cedars, when the high walls and mountains are shaken and removed by his blows and batteries. When Pharaoh and his Egyptian host were drowned in the red Sea; Then Moses magnified God in his power (Exod. 15.2.) The Lord is my strength and song (that is, I will sing of the strength of the Lord, not of the strength of man) he is my God, and I will prepare him an habitation; my fathers God and I will exalt him.
Thirdly, When the wicked fall the Lord is honoured in the attribute of his power; How great is his power, who puls downe great power? It argues the Almightines of God, when he puts the mighty from their seates: when the Oaks and the Cedars, when the high walls and mountaines are shaken and removed by his blowes and batteries. When Pharoah and his Egyptian hoast were drowned in the red Sea; Then Moses magnified God in his power (Exod. 15.2.) The Lord is my strength and song (that is, I will sing of the strength of the Lord, not of the strength of man) he is my God, and I will prepare him an habitation; my fathers God and I will exalt him.
In these three attributes, Justice, truth, and power, God is honoured, when the wicked are destroyed, and therefore it cannot be uncomely for the Saints to rejoice when they are destroyed. The Lord by his Prophet assures the Church his Jacob that all the enemies thereof shall be scattered. (Is. 41.15.) Behold, I will make thee a new sharp threshing instrument, having teeth, thou shalt thresh the Nations & beat them small, & shalt make the hills as chaff, &c. The mountains & th•••lls to be threshed, were the mighty ones of the earth, setting themselves against the ways and designs of heaven. The Instrument or flail wherewith they were to be threshed was the worm Jacob (ver. 14.) God did not so much make an Instrument for the worm Jacob, as he made the worm Jacob his Instrument. Behold, I will make thee, (not for thee) a new threshing Instrument; But when the worm hath done this great work, when he hath threshed the mountains, and made the hills as chaff; What must he do then? The 16th verse tells, Thou shalt rejoice in the Lord,