An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…

Name: An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…
Author: Joseph Caryl

An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the sum of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastor of the congregation there.An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the summe of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastour of the congregation there.

Joseph Caryl 1602–1673London: printed by M. Simmons, 1655

[14], 826, [26] p. · 365k words · Wing C769A · ESTC R222627

Title page typeset from the transcription.

AN EXPOSITION WITH Practical Observations UPON The Twenty-two, Twe… › Chapter 22 › Verse 21AN EXPOSITION WITH Practicall Observations UPON The Twenty-two, Twe… › Chapter 22 › Verse 21

Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.

[ Earlier:647–662 of 2,938

:647p. 204

That in dealing with sinners we are not only to threaten, but to persuade and propose the promises of peace to them.

That in dealing with sinners wee are not onely to threaten, but to perswade and propose the promises of peace to them.

:648p. 204

Daniel dealt so with Nebuchadnezzar, yea though he had told him of a decree in heaven past against him (Dan. 4.22.27.) yet he gives him faithful counsel, and exhorts him to break off his sins by righteousness, and his iniquities by showing mercy to the poor, if it might be a lengthening of his tranquillity, or (as we put in the Margin) a healing of his error. Hopes of mercy prevail with many more then fear of wrath, and they are sooner led then driven unto Christ. Thus Eliphaz; Acquaint now thy self with him, and be at peace.

Daniel dealt so with Nebuchadnezzer, yea though he had told him of a decree in heaven past against him (Dan. 4.22.27.) yet he gives him faithfull counsell, and exhorts him to breake off his sins by righteousnesse, and his iniquities by shewing mercy to the poore, if it might be a lengthning of his tranquillity, or (as we put in the Margin) a healing of his errour. Hopes of mercy prevaile with many more then feare of wrath, and they are sooner led then driven unto Christ. Thus Eliphaz; Acquaint now thy selfe with him, and be at peace.

:649p. 204–205

This 21 verse contains two general Propositions. First, a Proposition concerning duty, in the former part of the verse; Acquaint now thy self &c. Secondly, Concerning mercy in the latter, thereby good shall come unto thee. This duty of acquainting himself with God,

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An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…

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