A81199:765
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the sum of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastor of the congregation there.An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the summe of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastour of the congregation there.
London: printed by M. Simmons, 1655
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thou shalt put away iniquity far from thy Tabernacles.
Thou shalt put away iniquity farre from thy Tabernacles.
1In which words he includes more then his own personal repentance; for by the Tabernacles, we are to understand the whole family or household, the tabernacle containing, is put for the persons contained; in this Eliphaz seems to strike at Job for his former course, as if he said, Wickedness hath lodged not only in thy ⟨p. 239⟩heart, but in thy house, in thy family, children and servants. And this surely was it which provoked the Lord to crush thy family of children and their servants with the fall of a house; now therefore I counsel thee to put away iniquity from thy tabernacle, that is, from all that belong to thee, from all that are under thy shadow, and are committed to thy trust and charge.
1In which words he includes more then his owne personall repentance; for by the Tabernacles, we are to understand the whole family or household, the tabernacle conteining, is put for the persons contein'd; in this Eliphaz seemes to strike at Job for his former course, as if he said, Wickednesse hath lodged not onely in thy ⟨p. 239⟩heart, but in thy house, in thy family, children and servants. And this surely was it which provoked the Lord to crush thy family of children and their servants with the fall of a house; now therefore I counsel thee to put away iniquity from thy tabernacle, that is, from all that belong to thee, from all that are under thy shadow, and are committed to thy trust and charge.
- 1Innuit ante hac •ec Jobum nec e us filios culpa vacasse, ideocum eversum & filios extinctos. Merc: