A81199:86
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the sum of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastor of the congregation there.An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the summe of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastour of the congregation there.
London: printed by M. Simmons, 1655
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
First, The Lord hath pleasure in us as we are righteous in Christ. Yea he loves to hear us boast of this righteousness, and glory in it; and the more we do so, the more pleasure he taketh in it. (Isa. 45.25.) Surely shall one say, in the Lord have I righteousness, even to him shall men come, &c. In the Lord shall all the seed of Israel be justified and shall glory. The seed of Israel are righteous in the Lord, and glory in that righteousness; yea the Lord is pleased to hear them glorying in that righteousness, for that's the righteousness of his Son, in whom he is well pleased, (Mat. 3.•7.) And because the Church is clothed with this righteousness, therefore she is called The Lords delight, (Isai. 62.4.) Thou shalt no more be called forsaken, neither shall thy Land any more be termed desolate, but thou shalt be called Hephzibah, & thy land Beulah, for the Lord delighteth in thee. Thou shalt be called my delight, or my pleasure is in her. The word of the Text, the Lords pleasure is in the Church, and therefore the Lords pleasure is in the Church, because the Church is adorned and beautified with the righteousness of Jesus Christ; this is ⟨p. 22⟩it which causeth the Lord to call his Church Hephzibah, My pleasure is in her. When Eliphaz enquireth, Is it any pleasure to the Almighty that thou art righteous? We may answer, the Lord hath pleasure in this righteousness, and as he tells the Church, so every particular Believer, his delight and pleasure is in him.
First, The Lord hath pleasure in us as we are righteous in Christ. Yea he loves to hear us boast of this righteousnesse, and glory in it; and the more we doe so, the more pleasure he taketh in it. (Isa. 45.25.) Surely shall one say, in the Lord have I righteousnes, even to him shall men come, &c. In the Lord shall all the seed of Israel be justified and shall glory. The seed of Israel are righteous in the Lord, and glory in that righteousnesse; yea the Lord is pleased to hear them glorying in that righteousnesse, for that's the righteousnesse of his Son, in whom he is well pleased, (