let us not put God to call a second and a third time, much less often and often for the payment of our vows. For though the Lord in patience wait many days for the payment of vows, yet according to righteousness we should not let him wait one day for it. All these spiritual debt-bills are payable at sight or upon demand; God shows us our own bills and bonds wherein we stand engaged to his Majesty every day, and every day (by some or other of his Attorneys, that is, by some means or other) he makes his demand, therefore pay to day, pay every day, for we ⟨p. 273⟩can never come wholly out of these debts to God, or say, we owe him nothing, how much soever, we have paid him. And know, that if when God hath heard us, we be slothful in paying our vows, either God will hear us no more, or we shall hear of him (and that, as we say, with both ears) till he make our ears tingle, and our hearts ache for not paying them. Swift Judgements have often followed these slow payments. And though they have not been swift in coming presently upon the neglect, yet when they have come, they have come swiftly upon the neglecters. And as we may always say of the evils and Judgements which come upon any of the people of God, as the Prophet in a like case doth to the people of Israel (Jer. 4.18.) Thy way and thy doings have procured these things unto thee this is thy wickedness. So in most cases when evils and judgements fall upon and afflict the people of God, we may say, Your not doing what you have promised, hath procured these things unto you; This is your vow-breaking or your neglect of paying your vows. And how just is it that their troubles should not only be renewed, but even doubled and trebled, yea, seven times more increased upon them, who slight and throw off those very duties which they took upon them in the day of their trouble, in expectation to have their troubles removed. Every mans mouth will be stopped, when he suffers for not doing that good which the mouth of the Lord hath spoken, how much more will his mouth be stopped, and he have nothing to say for himself, who suffers for not doing that good, or for not forbearing that evil, which his own mouth hath spoken, and solemnly charged upon himself as a duty in the presence of the Lord. They will have least to say for themselves who go against or come not up to what themselves have said.
let us not put God to call a second and a third time, much lesse often and often for the payment of our vowes. For though the Lord in patience waite many dayes for the payment of vowes, yet according to righteousnes we should not let him waite one day for it. All these spirituall debt-bills are payable at sight or upon demand; God shewes us our owne bills and bonds wherein we stand engaged to his Majesty every day, and every day (by some or other of his Atturneyes, that is, by some meanes or other) he makes his demand, therefore pay to day, pay every day, for we ⟨p. 273⟩can never come wholy out of these debts to God, or say, we owe him nothing, how much soever, we have payd him. And know, that if when God hath heard us, we be sloathfull in paying our vowes, eyther God will heare us no more, or wee shall heare of him (and that, as we say, with both eares) till he make our eares tingle, and our hearts ake for not paying them. Swift Judgements have often followed these slow payments. And though they have not been swift in comming presently upon the neglect, yet when they have come, they have come swiftly upon the neglecters. And as wee may alwayes say of the evills and Judgements which come upon any of the people of God, as the Prophet in a like case doth to the people of Israel (Jer. 4.18.) Thy way and thy doin•s have procured these things unto thee this is thy wickednes. So in most cases when evills and judgements fall upon and afflict the people of God, we may say, Your not doing what you have promised, hath procured these things unto you; This is your vow-breaking or your neglect of paying your vowes. And how just is it that their troubles should not onely be renewed, but even doubled and trebled, yea, seventimes more encreased upon them, who slight and throw off those very duties which they tooke upon them in the day of their trouble, in expectation to have their troubles removed. Every mans mouth will be stopt, when he suffers for not doing that good which the mouth of the Lord hath spoken, how much more will his mouth be stopt, and he have nothing to say for himselfe, who suffers for not doing that good, or for not forbearing that evill, which his owne mouth hath spoken, and solemnly charged upon himselfe as a duty in the presence of the Lord. They will have least to say for themselves who goe against or come not up to what themselves have sayd.