A81199:976
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth…
An exposition with practical observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the sum of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastor of the congregation there.An exposition with practicall observations continued upon the twenty-second, twenty-third, twenty-fourth, twenty-fifth, and twenty-sixth chapters of the book of Job being the summe of thirty-seven lectures, delivered at Magnus near London Bridge. By Joseph Caryl, preacher of the Word, and pastour of the congregation there.
London: printed by M. Simmons, 1655
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, The word comes from a root, signifying to rebel, to disobey, to be exasperated, or (as some learned in the Hebrew ⟨p. 302⟩give it) to vary or alter the frame of a mans spirit, and the disposition of his mind;1 because they who disobey and rebel, do certainly vary and change their minds from what they engaged to be, or professed they were before; they turn aside either from the lawful command given them, or from the promise and faith which they had given. So the word is used (1 Kings 13.26.) Where the sacred History tells us of a Prophet who was sent out upon a Message by the Lord unto Jeroboam, and though he faithfully performed the Message, yet hearkening to the counsel of another Prophet, he was slain by a Lion; Thus saith the Lord, for as much as thou hast disobeyed (or rebelled against) the mouth of the Lord, (that is, the words that proceeded out of the mouth of the Lord,) and hast not kept the commandment which the Lord thy God commanded thee, &c. Thy carcass shall not come into the sepulchre of thy fathers. Thus the word is translated by some in this Text, of Jobs disobedience or rebellion; And they render the whole sentence with an interrogation.
Secondly, The word comes from a roote, signifying to rebell, to disobey, to be exasperated, or (as some learned in the Hebrew ⟨p. 302⟩give it) to vary or alter the frame of a mans spirit, and the disposition of his minde;1 because they who disobey and rebell, doe certainly vary and change their minds from what they ingaged to be, or professed they were before; they turne aside eyther from the lawfull command given them, or from the promise and faith which they had given. So the word is used (1 Kings 13.26.) Where the sacred History tells us of a Prophet who was sent out upon a Message by the Lord unto Jeroboam, and though he faithfully performed the Message, yet hearkening to the counsell of another Prophet, he was slaine by a Lion; Thus saith the Lord, for as much as thou hast disobeyed (or rebelled against) the mouth of the Lord, (that is, the words that proceeded out of the mouth of the Lord,) and hast not kept the commandement which the Lord thy God commanded thee, &c. Thy carkasse shall not come into the sepulcher of thy fathers. Thus the word is translated by some in this Text, of Jobs disobedience or rebellion; And they render the whole sentence with an interrogation.