4. The glass represents it yet worse, & that is, as it is an evil against God. It is a departure from God, thou hast forsaken the Lord thy God, verse 17. and so again v. 19. 1thou hast forsaken the Lord thy God, my fear is not in thee. Sin as the Schools define it is an aversion from God, and a conversion or turning to the Creature. My people have committed two evils, they have forsaken me the fountain of living waters, and showed ⟨p. 118⟩them out Cisterns, broken Cisterns that can hold no water. Sin is not only an unmixed evil, but a twisted multiplied evil: It is a departure from the fountain of life and glory, and a turning to a scanty, and a broken Vessel, which leaks out as fast as it is poured in. Now here is the exceeding sinfulness of sin, that it is an evil against God; punishment is but an evil against the Creature: thou hast procured this unto thy self, affliction is but a contradiction to the will of the Creature; but sin is a contradiction to the will of God; whence we may safely conclude, that there is more evil in the least sin, then there is in the greatest punishment, even Hell it self, the Hell that is in sin, is worse then the Hell that is prepared for sin. Yea and behold one evil more in this glass the aggravation of all the rest, and that is, 5ly. that sin is a causeless evil, a causeless departure, thou hast forsaken the Lord thy God, when he led thee by the way, v. 17. when he led thee as a Guide, to direct thee, lead thee as a stay to ⟨p. 119⟩support thee; he put underneath thee his everlasting arms: he led thee as a Convoy to guard thee, & led thee as a Father to provide for thee. Thou wantedst nothing, and yet thou hast forsaken the Lord thy God. This is the aggravation, verse 31. O generation, [Generation of what? why of what you will, God leaves a space, as it were, that they may write down what they please; Generation of Vipers, Generation of Monsters, any thing, rather then the Generation of his children:] O Generation, see the word of the Lord, still he holds the Glass before their eyes, and what are they to behold there? why their causeless Apostasy and rebellions; for so it follows, have I been a barren Wilderness, a Land of darkness? have ye wanted any thing? wherefore then say my people, we will come no more unto thee? oh this departure is causeless and wilful:
4. The glass represents it yet worse, & that is, as it is an evil against God. It is a departure from God, thou hast forsaken the Lord thy God, verse 17. and so again v. 19. 1thou hast forsaken the Lord thy God, my fear is not in thee. Sin as the Schools define it is an aversion from God, and a conversion or turning to the Creature. My people have committed two evils, they have forsaken me the fountain of living waters, and shewed ⟨p. 118⟩them out Cisterns, broken Cisterns that can hold no water. Sin is not only an unmixt evil, but a twisted multiplyed evil: It is a departure from the fountain of life and glory, and a turning to a scanty, and a broken Vessel, which leaks out as fast as it is poured in. Now here is the exceeding sinfulness of sin, that it is an evil against God; punishment is but an evil against the Creature: thou hast procured this unto thy self, affliction is but a contradiction to the will of the Creature; but sin is a contradiction to the will of God; whence we may safely conclude, that there is more evil in the least sin, then there is in the greatest punishment, even Hell it self, the Hell that is in sin, is worse then the Hell that is prepared for sin. Yea and behold one evil more in this glass the aggravation of all the rest, and that is, 5ly. that sin is a causless evil, a causless departure, thou hast forsaken the Lord thy God, when he led thee by the way, v. 17. when he led thee as a Guide, to direct thee, lead thee as a stay to ⟨p. 119⟩support thee; he put underneath thee his everlasting arms: he led thee as a Convoy to guard thee, & led thee as a Father to provide for thee. Thou wantedst nothing, and yet thou hast forsaken the Lord thy God. This is the aggravation, verse 31. O generation, [Generation of what? why of what you will, God leaves a space, as it were, that they may write down what they please; Generation of Vipers, Generation of Monsters, any thing, rather then the Generation of his children:] O Generation, see the word of the Lord, still he holds the Glass before their eyes, and what are they to behold there? why their causeless Apostacy and rebellions; for so it follows, have I been a barren Wilderness, a Land of darkness? have ye wanted any thing? wherefore then say my people, we will come no more unto thee? oh this departure is causeless and wilful:
- 1Sin is, averst•a deo & conversio ad creaturam. Jer. 2.13Sin is, averst•a deo & conversio ad creaturam. Ier. 2.13