A81249:104
The quarrel of the covenant, with the pacification of the quarrel. Delivered in three…The quarrell of the covenant, with the pacification of the quarrell. Delivered in three…
The quarrel of the covenant, with the pacification of the quarrel. Delivered in three sermons on Levit. 26. 25. and Jere. 50. 5. / By Thomas Case, preacher of the Word in Milk-street, London; and one of the Assembly of Divines.The quarrell of the covenant, with the pacification of the quarrell. Delivered in three sermons on Levit. 26. 25. and Jere. 50. 5. / By Thomas Case, preacher of the Word in Milk-street, London; and one of the Assembly of Divines.
London: printed for Luke Fawne, 1643
Title page typeset from the transcription.
Sermons › Sermon 1: The first Sermon Preached at Laurence Church, on the Fast-day, Septem. 27. 1643.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Reason. 4 Consider the Parties entering this Oath, and you will find a fourth, and yet a strong ground and reason, 1why Covenant-violation is so high a quarrel; The parties striking this Covenant which are God and his People, and this doth exceedingly aggravate the sin: since by how much the parties interested in the Covenant, are more high and honourable, by so much the more solemn and venerable is a Covenant esteemed.
Reason. 4 Consider the Parties entring this Oath, and you will finde a fourth, and yet a strong ground and reason, 1why Covenant-violation is so high a quarrell; The parties striking this Covenant which are God and his People, and this doth exceedingly aggravate the sin: since by how much the parties interested in the Covenant, are more high and honourable, by so much the more solemne and venerable is a Covenant esteemed.
- 1The parties swearing.
So Covenants entered into, between Kings, and Kings, and between Kingdoms & Kingdoms, are accounted more solemn and ⟨p. 12⟩sacred then those that are past between private persons: What is it then think ye, when a Kingdom, yea Kingdoms, on one side and the great Almighty God on the other side, swear mutually one to another.
So Covenants entred into, between Kings, and Kings, and between Kingdoms & Kingdoms, are accounted more solemn and ⟨p. 12⟩sacred then those that are past between private persons: What is it then think ye, when a Kingdom, yea Kingdoms, on one side and the great Almighty God on the other side, swear mutually one to another.