A81249:301
The quarrel of the covenant, with the pacification of the quarrel. Delivered in three…The quarrell of the covenant, with the pacification of the quarrell. Delivered in three…
The quarrel of the covenant, with the pacification of the quarrel. Delivered in three sermons on Levit. 26. 25. and Jere. 50. 5. / By Thomas Case, preacher of the Word in Milk-street, London; and one of the Assembly of Divines.The quarrell of the covenant, with the pacification of the quarrell. Delivered in three sermons on Levit. 26. 25. and Jere. 50. 5. / By Thomas Case, preacher of the Word in Milk-street, London; and one of the Assembly of Divines.
London: printed for Luke Fawne, 1643
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
No more can Heresy, which is the Opposition to sound Doctrine; nor Schism, which is the Rent of the Churches Peace; nor Profaneness, the poison of her conversation. None but Superstitious, Heretics, Schismatics, Profane persons, will call these the way to Zion; nor these neither under the Name and Notion of Superstition, Heresy, Schism, Profaneness; For the Heretic will not call his doctrine heresy; nor the superstitious his innovations superstition; nor the Schismatic his turbulent practises, schism, nor lastly, the profane person his lewdness, profaneness, though they love the thing, they hate the name.
No more can Heresie, which is the Opposition to sound Doctrine; nor Schisme, which is the Rent of the Churches Peace; nor Prophanenesse, the poyson of her conversation. None but Superstitious, Heretickes, Schismatikes, Prophane persons, will call these the way to Sion; nor these neither under the Name and Notion of Superstition, Heresie, Schisme, Prophanenesse; For the Heretike will not call his doctrine heresie; nor the superstitious his inovations superstition; nor the Schismatick his turbulent practises, schisme, nor lastly, the prophane person his lewdnesse, prophanenesse, though they love the thing, they hate the name.
And this, before we go further, occasions another Objection, ⟨p. 45⟩which you must give me leave, both to make, and answer in a Parenthesis, and then I will return.
Object. Object. How then can we swear the extirpation of these, since, who shall be judge? 1