A81249:424
The quarrel of the covenant, with the pacification of the quarrel. Delivered in three…The quarrell of the covenant, with the pacification of the quarrell. Delivered in three…
The quarrel of the covenant, with the pacification of the quarrel. Delivered in three sermons on Levit. 26. 25. and Jere. 50. 5. / By Thomas Case, preacher of the Word in Milk-street, London; and one of the Assembly of Divines.The quarrell of the covenant, with the pacification of the quarrell. Delivered in three sermons on Levit. 26. 25. and Jere. 50. 5. / By Thomas Case, preacher of the Word in Milk-street, London; and one of the Assembly of Divines.
London: printed for Luke Fawne, 1643
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
God will exclude none that do not exclude themselves.
Yea further, This seems to speak an Argument of Hope, That the calling of the Jews, and the fullness of the Gentiles, is not far behind; in as much as God begins now to pour out this promise in the Text, upon the Churches, in a more eminent manner, then ever we, or our fathers saw it, in a Gospel sense; And surely, Gospel performance must make way for that full and universal accomplishment thereof, which shall unite Israel and Judah, Jew and Gentile, in one perpetual Covenant unto the Lord that shall never be forgotten. The Gospel Day is nothing else, but the dawning of that great universal Day in the Text, wherein God will make one glorious Church of Jew and Gentile; The Day-star whereof is now risen in our Horizon; So that I am humbly confident, That the same shores shall not bound this Covenant, which bound the two now-Covenanting Nations; but as it is said of the Gospel, so it will be verified of this Gospel Covenant.
Yea further, This seems to speak an Argument of Hope, That the calling of the Jews, and the fulnesse of the Gentiles, is not farre behinde; in as much as God begins now to poure out this promise in the Text, upon the Churches, in a more eminent manner, then ever we, or our fathers saw it, in a Gospel sence; And surely, Gospel performance must make way for that full and universall accomplishment thereof, which shall unite Israel and Judah, Jew and Gentile, in one perpetuall Covenant unto the Lord that shall never be forgotten. The Gospel Day is nothing else, but the dawning of that great universall Day in the Text, wherein God will make one glorious Church of Jew and Gentile; The Day-starre whereof is now risen in our Horizon; So that I am humbly confident, That the same shores shall not bound this Covenant, which bound the two now-Covenanting Nations; but as it is said of the Gospel, so it will be verified of this Gospel Covenant.