A81249:431
The quarrel of the covenant, with the pacification of the quarrel. Delivered in three…The quarrell of the covenant, with the pacification of the quarrell. Delivered in three…
The quarrel of the covenant, with the pacification of the quarrel. Delivered in three sermons on Levit. 26. 25. and Jere. 50. 5. / By Thomas Case, preacher of the Word in Milk-street, London; and one of the Assembly of Divines.The quarrell of the covenant, with the pacification of the quarrell. Delivered in three sermons on Levit. 26. 25. and Jere. 50. 5. / By Thomas Case, preacher of the Word in Milk-street, London; and one of the Assembly of Divines.
London: printed for Luke Fawne, 1643
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But what shall I need to mention the Churches, when as the God of the Churches took this course himself; who, when he pleases to become the God of any people or person, it is by Covenant; as with Abraham, 1Behold I make a Covenant with thee, and what ever mercies he bestows upon them, it is by Covenant; all the blessings of Gods people, are Covenant-blessings; to wicked men, God gives with his left hand, out of the Basket of common providence; but to his Saints, he dispenseth with his right hand, out of the Ark of the Covenant. 2I will make an everlasting Covenant with you, even the sure mercies of David.
But what shall I need to mention the Churches, when as the God of the Churches took this course himself; who, when he pleases to become the God of any people or person, it is by Covenant; as with Abraham, 1Behold I make a Covenant with thee, and what ever mercies he bestows upon them, it is by Covenant; all the blessings of Gods people, are Covenantblessings; to wicked men, God gives with his left hand, out of the Basket of common providence; but to his Saints, he dispenceth with his right hand, out of the Ark of the Covenant. 2I will make an everlasting Covenant with you, even the sure mercies of David.
Yea, which is yet more to our purpose, When the first Covenant proved not, but miscarried, not by any fault that was in the Covenant-Maker, no nor simply in the Covenant it self,