A85313:140
Presbyterial ordination vindicated. In a brief and sober discourse concerning episcopacy, as claiming greater…
Presbyterial ordination vindicated. In a brief and sober discourse concerning episcopacy, as claiming greater power, and more eminent offices by divine right, then presbytery. The arguments of the Reverend Bishop Dr Davenant in his determination for such episcopacy are modestly examined. And arguments for the validity of presbyterial ordination added. With a brief discourse concerning imposed forms of prayer, and ceremonies. Written by G.F. minister of the gospel in defence of his own ordination, being questioned, because it was performed by Presbyters.Presbyterial ordination vindicated. In a brief and sober discourse concerning episcopacy, as claiming greater power, and more eminent offices by divine right, then presbyterie. The arguments of the Reverend Bishop Dr Davenant in his determination for such episcopacy are modestly examined. And arguments for the validity of presbyterial ordination added. With a brief discourse concerning imposed forms of prayer, and ceremonies. Written by G.F. minister of the gospel in defence of his own ordination, being questioned, because it was performed by Presbyters.
London: printed for Nathanael Webb, 1660
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Bishop Jewel, Reply p. 178. quotes Basil, speaking thus, Christ appointed Peter to be the Pastor of the Church after him, and so consequently gave the same power unto all Pastors and Doctors: A Token whereof is this, that all Pastors do equally both bind and loose as well as he, So Basil.
Bishop Jewel, Reply p. 178. quotes Basil, speaking thus, Christ appointed Peter to be the Pastor of the Church after him, and so consequently gave the same power unto all Pastots and Doctors: A Token whereof is this, that all Pastors do equally both bind and loose as well as he, So Basil.
8. In such Cities as Ephesus, &c. where the Church was one, ⟨p. 20⟩and divers Elders in common governed that Church, let the [Greek or Hebrew] pronounce the sentence of excommunication, I deny it not.
8. In such Cities as Ephesus, &c. where the Church was one, ⟨p. 20⟩and divers Elders in common governed that Church, let the 〈non-Latin alphabet〉 pronounce the sentence of excommunication, I deny it not.
For his Proofs, because Timothy must charge some that they teach no other Doctrine, 1 Tim. 1.3. So Tit. 1.11. Mouths must be stopped.