A85329:197
London's gate to the Lords Table. Where the eldership doth sit doing their office…Londons gate to the Lords Table. Where the eldership doth sit doing their office…
London's gate to the Lords Table. Where the eldership doth sit doing their office aright, in discovering and shutting out the ignorant, profane, and mere civill honest man : in suspending the suspected formal, legal, and antinomisticall professor, and in drawing in the weakest humble believing soul. In a dialogue between a minister of the Gospel. Alexander an ignorant profane man. Simon a proud professor. And Matthias an humble penitent. Imprimatur Edmund Calamy.Londons gate to the Lords Table. Where the eldership doth sit doing their office aright, in discovering and shutting out the ignorant, prophane, and meere civill honest man : in suspending the suspected formall, legall, and antinomisticall professor, and in drawing in the weakest humble beleeving soule. In a dialogue betweene a minister of the Gospell. Alexander an ignorant prophane man. Simon a proud professor. And Matthias an humble penitent. Imprimatur Edmund Calamy.
London: printed for John Wright, 1646London: printed for Iohn Wright, 1646
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Sim. But Sir, if faith do receive and apply the Righteousness of Jesus Christ, then it should seem that Gods imputation is not sufficient for mans Justification without faiths application.
Sim. But Sir, if faith doe receive and apply the Righteousnesse of Jesus Christ, then it should seeme that Gods imputation is not sufficient for mans Justification without faiths application.
Min. No indeed, for without mans application Gods imputation is not at all.
Sim. Why then Sir, it should seem that a man doth help to justify himself.
Sim. Why then Sir, it should seeme that a man doth helpe to justifie himselfe.
Min. O no, not so, for mans application is also1 from God, for God first imputeth unto a man ⟨p. 97⟩