A85428:203
Christ Set Forth
Christ set forth in his [brace] death, resurrection, ascension, sitting at Gods right hand, intercession, [brace] as the [brace] cause of justification. Object of justifying faith. Upon Rom. 8. ver. 34. Together with a treatise discovering the affectionate tenderness of Christs heart now in heaven, unto sinners on earth. / By Tho: Goodwin, B.D.Christ set forth in his [brace] death, resurrection, ascension, sitting at Gods right hand, intercession, [brace] as the [brace] cause of justification. Object of justifying faith. Upon Rom. 8. ver. 34. Together with a treatise discovering the affectionate tendernesse of Christs heart now in heaven, unto sinners on earth. / By Tho: Goodwin, B.D.
London: printed by W.E. and J.G. for Robert Dawlman, 1642
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
A Connection of this third Head, with the two former: Showing how it affords a farther degree of Triumph. Two things involved in it: 1. Christs Ascension: 2. Christs power and authority in heaven.
A Connexion of this third Head, with the two former: Shewing how it affords a farther degree of Triumph. Two things involved in it: 1. Christs Ascension: 2. Christs power and authority in heaven.
I Come next to this third great Pillar and support of Faith, Christs Being at Gods right hand: and to show how the view and consideration hereof may strengthen faith seeking justification, and pardon of sin: Who is he that condemneth? Christ is even at Gods right hand.
I Come next to this third great Pillar and support of Faith, Christs Being at Gods right hand: and to shew how the view and consideration hereof may strengthen faith seeking justification, and pardon of sinne: Who is he that condemneth? Christ is even at Gods right hand.
In the opening of which, I shall keep to the ⟨p. 88⟩begun method, both by showing how Justification it self depends upon this, and the evidence thereof to us: both which the Apostle had here in his eye, and from both which our faith may derive comfort and assurance. And I mean to keep punctually to the matter of Justification only, as in the former.
In the opening of which, I shall keep to the ⟨p. 88⟩begun method, both by shewing how Iustification it selfe depends upon this, and the evidence thereof to us: both which the Apostle had here in his eye, and from both which our faith may derive comfort and assurance. And I meane to keep punctually to the matter of Iustification onely, as in the former.