A85428:262
Christ Set Forth
Christ set forth in his [brace] death, resurrection, ascension, sitting at Gods right hand, intercession, [brace] as the [brace] cause of justification. Object of justifying faith. Upon Rom. 8. ver. 34. Together with a treatise discovering the affectionate tenderness of Christs heart now in heaven, unto sinners on earth. / By Tho: Goodwin, B.D.Christ set forth in his [brace] death, resurrection, ascension, sitting at Gods right hand, intercession, [brace] as the [brace] cause of justification. Object of justifying faith. Upon Rom. 8. ver. 34. Together with a treatise discovering the affectionate tendernesse of Christs heart now in heaven, unto sinners on earth. / By Tho: Goodwin, B.D.
London: printed by W.E. and J.G. for Robert Dawlman, 1642
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
First, Oblation, or offering the Sacrifice.
Secondly, Presentation of it in the Holy of Holies, with Prayer and Intercession unto God, to accept it for the sins of the people. The one was done without, the other within the Holy of Holies. This you may see in many places; especially Levit. 16. 11, 15, 16. where you have the Law about the High Priests entering into the Holy of Holies; he was not to come into the holy place, till first he had offered a Sacrifice for himself and the people, ver. 11. and 15. and this without. Then secondly, when he had killed it, he was to enter with the blood of it into the Holy of Holies, and sprinkle the Mercy-seat therein with it, ver. 14, 17. and to go ⟨p. 118⟩with Incense, and cause a cloud to arise over the Mercy-seat: And this you have also, Heb. 13. 11. it is said, that The blood of those beasts that were burnt without the Camp, was brought into the Sanctuary by the High-Priest: And in that 16. of Levit. you shall find the Atonement made as well by the blood, when brought into the Holy place, ver. 16. as by the killing of the beast, ver. 11. Both these were acts of the High-priesthood for Atonement.
Secondly, Presentation of it in the Holy of Holies, with Prayer and Intercession unto God, to accept it for the sinnes of the people. The one was done without, the other within the Holy of Holies. This you may see in many places; especially Levit. 16. 11, 15, 16. where you have the Law about the High Priests entring into the Holy of Holies; he was not to come into the holy place, till first he had offered a Sacrifice for himselfe and the people, ver. 11. and 15. and this without. Then secondly, when he had killed it, he was to enter with the bloud of it into the Holy of Holies, and sprinkle the Mercie-seat therein with it, ver. 14, 17. and to go