A85428:334
Christ Set Forth
Christ set forth in his [brace] death, resurrection, ascension, sitting at Gods right hand, intercession, [brace] as the [brace] cause of justification. Object of justifying faith. Upon Rom. 8. ver. 34. Together with a treatise discovering the affectionate tenderness of Christs heart now in heaven, unto sinners on earth. / By Tho: Goodwin, B.D.Christ set forth in his [brace] death, resurrection, ascension, sitting at Gods right hand, intercession, [brace] as the [brace] cause of justification. Object of justifying faith. Upon Rom. 8. ver. 34. Together with a treatise discovering the affectionate tendernesse of Christs heart now in heaven, unto sinners on earth. / By Tho: Goodwin, B.D.
London: printed by W.E. and J.G. for Robert Dawlman, 1642
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
First,1 even the blood of the wickedest man on earth, if innocently shed, doth cry, and hath a power with Justice against him who murdered him. Had Abel murdered Cain, Cains blood would have cried, and called upon Gods Justice against Abel: but [Abel's blood] (there is an emphasis in that) Abel's, who was a Saint, and the first Martyr in Gods Calendar; and so his blood cries according to the worth that was in him. Now Precious in the sight of the Lord is the death of his Saints; and the blood of one of Them cries louder then the blood of all Man-kind besides. Now from this I argue, If the blood of a Saint cries so, what must the blood of the King of Saints (as Christ is called, Revel. 15.) then do? If the blood of one member of Christs body, what will then the blood of the head, far more worth then that whole body? how doth it fill Heaven and Earth with out-cries, until the promised intent of its shedding be accomplished? And (as the Antithesis carries it) look how the blood of Abel cried for the ruin and condemnation of his brother Cain, so does Christs blood on the contrary for our pardon and non-condemnation; and so much the louder, by how much his blood was of more worth then Abel's was. This was the blood of God; so Act. 20. Who therefore shall condemn?
First,1 even the bloud of the wickedest man on earth, if innocently shed, doth cry, and hath a power with Justice against him who murdered him. Had Abel murdered Cain, Cains bloud would have cryed, and called upon Gods Justice against Abel: but [Abels bloud] (there is an emphasis in that) Abels, who was a Saint, and the first Martyr in Gods Kalender; and so his bloud cryes according to the worth that was in him. Now Precious in the sight of the Lord is the death of his Saints; and the bloud of one of Them cryes louder then the bloud of all Man-kind besides. Now from this I argue, If the bloud of a Saint cryes so, what must the bloud of the King of Saints (as Christ is called, Revel. 15.) then doe? If the blood of one member of Christs body, what will then the blood of the head, far more worth then that whole body? how doth it fill Heaven and Earth with out-cries, untill the promised intent of its shedding be accomplisht? And (as the Antithesis carries it) looke how the blood of Abel cryed for the ruine and condemnation of his brother Cain, so does Christs blood on the contrary for our pardon and non-condemnation; and so much the lowder, by how much his blood was of more worth then Abels was. This was the blood of God; so