Christ Set Forth

Secondly, there is comfort concerning such infirmities, in that your very sins move him to pity more then to anger. This text is plain for ⟨p. 138⟩it, for he suffers with us under our infirmities, and by infirmities are meant sins, as well as other miseries, (as was proved) whilst therefore you look on them as infirmities, (as God here looks upon them, and speaks of them in his own) and as your disease, and complain to Christ of them, and do cry out, O miserable man that I am, who shall deliver me? so long fear not. Christ he takes part with you, and is so far from being provoked against you, as all his anger is turned upon your sin to ruin it; yea his pity is increased the more towards you, even as the heart of a father is to a child that hath some loathsome disease, or as one is to a member of his body that hath the leprosy, he hates not the member, for it is his flesh, but the disease, and that provokes him to pity the part affected the more. What shall not make for us, when our sins that are both against Christ and us, shall be turned as motives to him, to pity us the more? The object of pity is one in misery whom we love; and the greater the misery is, the more is the pity, when the party is beloved: Now of all miseries, sin is the greatest; and whilst your selves look at it as such, Christ will look upon it as such only also in you: And he loving your persons, and hating only the sin; his hatred shall all fall, and that only upon the sin to free you of it by its ruin and destruction, but his bowels shall be the more drawn out to you; and this as much when you lie under sin, as under any other affliction. Therefore fear not, What shall separate us from Christs love?

Secondly, there is comfort concerning such infirmities, in that your very sinnes move him to pittie more then to anger. This text is plaine for ⟨p. 138⟩it, for he suffers with us under our infirmities, and by infirmities are meant sinnes, as well as other miseries, (as was proved) whilst therefore you looke on them as infirmities, (as God here lookes upon them, and speakes of them in his owne) and as your disease, and complaine to Christ of them, and doe cry out, O miserable man that I am, who shall deliver me? so long feare not. Christ he takes part with you, and is so farre from being provoked against you, as all his anger is turned upon your sinne to ruine it; yea his pity is increased the more towards you, even as the heart of a father is to a child that hath some loathsome disease, or as one is to a member of his body that hath the leprosie, hee hates not the member, for it is his flesh, but the disease, and that provokes him to pittie the part affected the more. What shall not make for us, when our sinnes that are both against Christ and us, shall be turned as motives to him, to pitie us the more? The object of pitty is one in miserie whom we love; and the greater the misery is, the more is the pity, when the party is beloved: Now of all miseries, sinne is the greatest; and whilst your selves look at it as such, Christ will looke upon it as such only also in you: And he loving your persons, and hating only the sinne; his hatred shall all fall, and that only upon the sinne to free you of it by its ruine and destruction, but his bowels shall be the more drawne out to you; and this as much when you lie under sin, as under any other affliction. Therefore feare not, What shall separate us from Christs love?