A85442:18
The world to come. Or, The kingdom of Christ asserted. In two expository lectures…The vvorld to come. Or, The kingdome of Christ asserted. In two expository lectures…
The world to come. Or, The kingdom of Christ asserted. In two expository lectures of Ephes. 1. 21, 22. verses. Proving that between the state of this world as now it is, and the state of things after the day of judgement, when God shall be all in all: there is a world to come which is of purpose, and is a more especial manner appointed for Jesus Christ to be king, and wherein he shall more eminently reign. / Preached by Mr. Tho: Goodwin many years since, at Antholins, London. Published for the truths sake.The vvorld to come. Or, The kingdome of Christ asserted. In two expository lectures of Ephes. 1. 21, 22. verses. Prooving that between the state of this world as now it is, and the state of things after the day of judgement, when God shall be all in all: there is a world to come which is of purpose, and is a more especiall manner appointed for Jesus Christ to be king, and wherein he shall more eminently reign. / Preached by Mr. Tho: Goodwin many years since, at Antholins, London. Published for the truths sake.
London, : Printed, and are to be sold in Popes-head-Alley, and in Westminster Hall, 1655
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This is the first distinction, his natural kingdom ⟨p. 6⟩which is due to him as man joined to God, that remains forever, but there is something of his Mediatory kingdom to be given up.
This is the first distinction, his naturall kingdome ⟨p. 6⟩which is due to him as man joyned to God, that remains forever, but there is something of his Mediatory kingdome to be given up.
Distinct. 2 The second distinction is this; This Mediators kingdom it receives a double consideration.
Distinct. 2 The second distiction is this; This Mediators kingdome it receives a double consideration.
First, Consider Christ as a Mediator for the Church, and so consider him as under imperfection, sin, or misery, or any other want, till they shall be complete; or
First, Consider Christ as a Mediator for the Church, and so consider him as under imperfection, sinne, or misery, or any other want, till they shall be compleat; or