A85485:157
The progress of divine providence, set out in a sermon preached in the Abbey…The progresse of divine providence, set out in a sermon preached in the Abbey…
The progress of divine providence, set out in a sermon preached in the Abbey Church of Westminster before the house of Peers, on the 24th of September, 1645. being the day of their monthly fast. / By William Gouge, one of the members of the Assembly.The progresse of divine providence, set out in a sermon preached in the Abbey Church of Westminster before the house of Peers, on the 24th of September, 1645. being the day of their monethly fast. / By William Gouge, one of the members of the Assembly.
London: printed by G.M. for Joshua Kirton next Goldsmiths-hall, 1645London: printed by G.M. for Ioshua Kirton next Goldsmiths-hall, 1645
Title page typeset from the transcription.
THE PROGRESS OF GODS Providence.THE PROGRESSE OF GODS Providence.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
7. Verse 26. This general phrase; All Israel shall be saved, showeth, that there is a time to come, when not only two or three, or a few Jews here and there throughout the Christian Church (as have been in all ages thereof) but the whole Nation shall be called.
7. Verse 26. This generall phrase; All Israel shall be saved, sheweth, that there is a time to come, when not only two or three, or a few Jews here and there thorowout the Christian Church (as have been in all ages thereof) but the whole Nation shall be called.
8. Vers. 31. This phrase, Through your mercy they also may obtain mercy; showeth, that God purposely suffered them sometime to abide in unbelief, that when they should be brought to believe, this grace and honour might appear to arise from Gods mere mercy and free grace. The words following in the next verse do show as much: They are these, For God hath concluded them all in unbelief, that he might have mercy upon all.
8. Vers. 31. This phrase, Through your mercy they also may obtain mercy; sheweth, that God purposely suffered them sometime to abide in unbelief, that when they should be brought to believe, this grace and honour might appear to arise from Gods meer mercy and free grace. The words following in the next verse doe shew as much: They are these, For God hath concluded them all in unbelief, that he might have mercy upon all.
Thus we see that there is a calling of the Jews to come, and that their calling shall be as a resurrection from the dead, as an incision of many more branches into a glorious tree, that it shall be an universal, conspicuous calling of a whole Nation, wherein the freeness and largeness of Gods grace and mercy shall be evidently manifested. At which time there shall be also such a number of Gentiles brought in, as may well be called the fullness of the