A85486:199
The right wayThe right vvay
The right way: or A direction for obtaining good success in a weighty enterprise. Set out in a sermon preached on the 12th of September, 1648. before the Lords on a day of humiliation for a blessing on a treaty between His Majesties and the Parliaments commissioners. / By W. Gouge.The right vvay: or A direction for obtaining good successe in a weighty enterprise. Set out in a sermon preached on the 12th of September, 1648. before the Lords on a day of humiliation for a blessing on a treaty between His Majesties and the Parliaments commissioners. / By W. Gouge.
London: printed by A. Miller for Joshua Kirton, 1648London: printed by A. Miller for Ioshua Kirton, 1648
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. God gave him another son, and that of the same mother, a Solomon, a Jedediah (2 Sam. 12. 24, 25.) A Prince of peace, beloved of the Lord, who, by Gods appointment succeeded David on the Throne. It is observable how the Lord had respect to Ahab's humbling himself before God: for thereby he was moved to put off the judgement denounced, all his days, 1 King. 21. 29.
3. God gave him another son, and that of the same mother, a Salomon, a Jedediah (2 Sam. 12. 24, 25.) A Prince of peace, beloved of the Lord, who, by Gods appointment succeeded David on the Throne. It is observable how the Lord had respect to Ahabs humbling himself before God: for thereby he was moved to put off the judgement denounced, all his daies, 1 King. 21. 29.
True it is, that hypocrites have thus expostulated this case with God, Wherefore have we fasted, and thou seest not? Wherefore have we afflicted our souls, and thou takest no knowledge? But the fault is there laid upon themselves, 1That they fasted for strife and debate, &c. Their fast was not such an one as the Lord had chosen: So as the Lords hand was not shortened, that it could not save: nor his ear heavy, that it could not hear: but their iniquities had separated between them and their God, and their sins had hid his face from them, that he would not hear, Isa. 59. 1, 2.
True it is, that hypocrites have thus expostulated this case with God, Wherefore have we fasted, and thou seest not? Wherefore have we afflicted our souls, and thou takest no knowledge? But the fault is there laid upon themselves,