A85783:593
The Christian in Complete Armour
The Christian in complete armour. Or, A treatise of the saints war against the Devil, wherein a discovery is made of that grand enemy of God and his people, in his policies, power, seat of his empire, wickedness, and chief design he hath against the saints. A magazine opened: from whence the Christian is furnished with spiritual arms for the battle, helped on with his armour, and taught the use of his weapon, together with the happy issue of the whole war. The first part. / By William Gurnall, Minister of the Gospel in Lavenham. Imprimatur, Edmund Calamy.The Christian in compleat armour. Or, A treatise of the saints war against the Devil, wherein a discovery is made of that grand enemy of God and his people, in his policies, power, seat of his empire, wickednesse, and chiefe designe he hath against the saints. A magazin open'd: from whence the Christian is furnished with spiritual armes for the battel, help't on with his armour, and taught the use of his weapon, together with the happy issue of the whole warre. The first part. / By William Gurnall, Minister of the Gospel in Lavenham. Imprimatur, Edmund Calamy.
London: printed for Ralph Smith, 1655
A TREATISE Of the whole Armour Of God. › Introduction › Chapter 5 › Section 4
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thirdly, Be sure thou takest the right order and method. Arts and Sciences have their rudiments, and also their more abstruse and deep notions; and sure the right end to begin at, is first to learn the principles: he (we say) is not like to make a good Scholar in the University, that never was good Grammar-Scholar. And they cannot be solid Christians, that are not instructed in the grounds of Christianity. The want of this is the cause why many are so unsteadfast. First, of this way and then of that, blown like glasses into any shape, as false Teachers please to breath. Alas, they have no centre to draw their lines from; think it no disgrace you who have run into error, and lost your selves in the labyrinths of deep points (which now are the great discourse of the weakest professors) to be set back to learn the first principles of the Oracles of God better; too many are as Tertullian saith in another case, pudoris magìs memores quàm salutis, more tender of their reputation then their salvation, who are more ashamed to be thought ignorant, then careful to have it cured.
Thirdly, Be sure thou takest the right order and method. Arts and Sciences have their rudiments, and also their more abstruse and deep notions; and sure the right end to begin at, is first to learn the principles: he (we say) is not like to make a good Scholar in the University, that never was good Grammar-Scholar. And they cannot be solid Christians, that are not instructed in the grounds of Christianity. The want of this is the cause why many are so unstedfast. First, of this way and then of that, blown like glasses into any shape, as false Teachers please to breath. Alas, they have no center to draw their lines from; think it no disgrace you who have runne into error, and lost your selves in the labyrinths of deep points (which now are the great discourse of the weakest professors) to be set back to learn the first principles of the Oracles of God better; too many are as Tertullian saith in another case, pudoris magìs memores quàm salutis, more tender of their reputation then their salvation, who are more ashamed to be thought ignorant, then careful to have it cured.
Fifthly, If thou wouldst attain to divine knowledge, wait on the Ministry of the Word. As for those who neglect this, and come not where the Word is Preached, they do like one that should turn his back on the Sun that he may see it; if thou wouldst know God, come where he hath appointed thee to learn. Indeed, where the means is not, God hath extraordinary ways, as a Father if no School in Town, will teach his child at home, but if there be a public School, thither he sends him: God maketh manifest (saith Paul) the savour of his knowledge by us in every place,