A85825:13
Antinomianism discovered and confuted
Antinomianism discovered and confuted: and free-grace as it is held forth in Gods word: as well by the prophets in the Old Testament, as by the apostles and Christ himself in the New, showed to be other then is by the Antinomian-party in these times maintained. / By Thomas Gataker, B.D. and pastor of Rotherhith.Antinomianism discovered and confuted: and free-grace as it is held forth in Gods word: as well by the prophets in the Old Testament, as by the apostles and Christ himself in the New, shewed to be other then is by the Antinomian-party in these times maintained. / By Thomas Gataker, B.D. and pastor of Rotherhith.
London: printed by T.R. and E.M., 1652
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Concerning which Proposition so delivered by him, as speaking in his own person, albeit I could not then, when I wrote, speak any thing at all to it, as having at that time seen nothing of his; yet now I see nothing, but that I may very freely subscribe it. For I find very little difference between many of his Assertions. and theirs: and they may very well therefore go together. Neither do I conceive that he intended any whit less, where he makes dthe Truths here asserted by him, the same with those that are asserted in these times by others Assertors of Free grace. the arrogant Title that our Antinomians usually take and engross to themselves, as the only maintainers of it. Nor, I suppose will he deny them to be the men that he meant. Mean while this seems to be no better then dissembling, if not down-right halting, to rank himself among those that dissent from them, whom he had before professed himself to concur with.
Concerning which Proposition so delivered by him, as speaking in his own person, albeit I could not then, when I wrote, speak any thing at all to it, as having at that time seen nothing of his; yet now I see nothing, but that I may very freely subscribe it. For I find very little difference between many of his Assertions. and theirs: and they may very well therefore go together. Neither do I conceiv that he intended any whit lesse, where he makes dthe Truths here asserted by him, the same with those that are asserted in these times by others Assertors of Free grace. the arrogant Title that our Antinomians usually take and engrosse to themselves, as the onely maintainers of it. Nor, I suppose wil he deny them to be the men that he meant. Mean while this seems to be no better then dissembling, if not down-right halting, to rank himself among those that dissent from them, whom he had before professed himselfe to concur with.
- dPag. 104.