Antinomianism discovered and confuted

Name: Antinomianism discovered and confuted
Author: Thomas Gataker

Antinomianism discovered and confuted: and free-grace as it is held forth in Gods word: as well by the prophets in the Old Testament, as by the apostles and Christ himself in the New, showed to be other then is by the Antinomian-party in these times maintained. / By Thomas Gataker, B.D. and pastor of Rotherhith.Antinomianism discovered and confuted: and free-grace as it is held forth in Gods word: as well by the prophets in the Old Testament, as by the apostles and Christ himself in the New, shewed to be other then is by the Antinomian-party in these times maintained. / By Thomas Gataker, B.D. and pastor of Rotherhith.

Thomas Gataker 1574–1654London: printed by T.R. and E.M., 1652

[6], 43, [1] p. · 19k words · Wing G312 · ESTC R207069

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Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.

[ Earlier:62–77 of 173

:62p. 18¶4

4. ^fAll worship and spiritual obedience is to run in the way of this dispensation, not for procuring love or peace with God, nor for pacifying.

4. ^fAll worship and spirituall obedience is to run in the way of this dispensation, not for procuring love or peace with God, nor for pacifying.

fPag. 168.

:63p. 18¶5

5. ^gThere is nothing but the taking in of the Law, and accusings and condemnations of it, that can trouble the quiet and peace of any soul. for where there is no law, there is no transgression; and where there is no transgression, there is no trouble for sin. all trouble arising from the obligement of the Law, which demands satisfaction of the soul for the breach of it, and such a satisfaction as the soul knows it canoe give, and thereby remains unquiet; as a debtor, that hath nothing to pay.

5. ^gThere is nothing but the taking in of the Law, and accusings and condemnations of it, that can trouble the quiet and peace of any soul. for where there is no law, there is no transgression; and where there is no transgression, there is no trouble for sin. all trouble arising from the obligement of the Law, which demands satisfaction of the soul for the breach of it, and such a satisfaction as the soul knows it cannoe give, and thereby remains unqiet; as a debter, that hath nothing to pay.

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