A85829:143
A mistake, or misconstruction, removed. (Whereby little difference is pretended to have been acknowledged…
A mistake, or misconstruction, removed. (Whereby little difference is pretended to have been acknowledged between the Antinomians and us.) And, Free grace, as it is held forth in Gods Word, as well by the prophets in the Old Testament, as by the apostles and Christ himself in the New, showed to be other then is by the Antinomian party in these times maintained. In way of answer to some passages in a treatise of Mr. John Saltmarsh, concerning that subject. / By Thomas Gataker, B. of Divinity and pastor of Rotherhith.A mistake, or misconstruction, removed. (Whereby little difference is pretended to have been acknowledged between the Antinomians and us.) And, Free grace, as it is held forth in Gods Word, as wel by the prophets in the Old Testament, as by the apostles and Christ himself in the New, shewed to be other then is by the Antinomian party in these times maintained. In way of answer to some passages in a treatise of Mr. John Saltmarsh, concerning that subject. / By Thomas Gataker, B. of Divinity and pastor of Rotherhith.
London: printed by E.G. for F. Clifton, 1646
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And why so, but because they teach men, by such signs and marks as they meet with in Gods Word, (andq the Word and Spirit, I hope cross not, but concur) to try their spiritual estates? For so afterward
And why so, but because they teach men, by such signs and marks as they meet with in Gods Word, (andq the Word and Spirit, I hope cros not, but concur) to try their spirituall estates? For so afterward
rThey that write so of a regenerate estate, and set us down such infallible signs as we meet with commonly, do take their experiences too low and carnally: and mistake the allegory, and way of the Word or Scriptures, which speaks of things, because of the infirmity of our flesh, write upon Spiritual workings as Philosophers upon moral virtue; and do bring down the Spirit into the Allegory, and so allegorize and incarnate, or make fleshly the things of the Spirit.