A85829:78
A mistake, or misconstruction, removed. (Whereby little difference is pretended to have been acknowledged…
A mistake, or misconstruction, removed. (Whereby little difference is pretended to have been acknowledged between the Antinomians and us.) And, Free grace, as it is held forth in Gods Word, as well by the prophets in the Old Testament, as by the apostles and Christ himself in the New, showed to be other then is by the Antinomian party in these times maintained. In way of answer to some passages in a treatise of Mr. John Saltmarsh, concerning that subject. / By Thomas Gataker, B. of Divinity and pastor of Rotherhith.A mistake, or misconstruction, removed. (Whereby little difference is pretended to have been acknowledged between the Antinomians and us.) And, Free grace, as it is held forth in Gods Word, as wel by the prophets in the Old Testament, as by the apostles and Christ himself in the New, shewed to be other then is by the Antinomian party in these times maintained. In way of answer to some passages in a treatise of Mr. John Saltmarsh, concerning that subject. / By Thomas Gataker, B. of Divinity and pastor of Rotherhith.
London: printed by E.G. for F. Clifton, 1646
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And what profane wretch almost is not prone enough hereunto? or may not nourish such a persuasion more or less upon groundless grounds? we may well say of such persuasions as himself elsewhere of desires. bWho is there that have not a desire? All the World of common believers are carried on by this principle of a desire. and are they not by the like principle of a persuasion?
And what prophane wretch almost is not prone enough hereunto? or may not nourish such a perswasion more or les upon groundles grounds? we may wel say of such perswasions as himself elswhere of desires. bWho is there that have not a desire? All the World of common believers are carried on by this principle of a desire. and are they not by the like principle of a perswasion?
- bPag. 28.