A86527:162
Heautonaparnumenos
Heautonaparnumenos: or A treatise of self-denial. Intended for the pulpit; but now committed to the press for the public benefit.Heautonaparnumenos: or A treatise of self-denyall. Intended for the pulpit; but now committed to the presse for the publike benefit.
London: printed by W. Wilson for Richard Royston, 1646
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Now it pleased the All-wise God to call the Primitive Christians to be Witnesses to His more Fundamental Truths that being done abundantly, it pleases Him now to call Us to be Witnesses to His Truths of inferior Nature. What then? shall we despise these Meaner ones, as not worth our Suffering for? let us take heed of that; None of them but are God's: None but in the Sequel are of infinite concernment: None but are more worth then all we are or have, yea then the whole World it self: None, but which in suffering for, we suffer for Christ Himself, who calls Himself the Truth. If then we suffer for Christ in suffering for His Meanest Truth, 1we ought to be so far from excusing ourselves, or declining such suffering, as which were Interpretatively to Deny Christ, that we ought rather to comfort our selves in this behalf, that we are thought worthy any ways to suffer for Him.
Now it pleas'd the All-wise God to call the Primitive Christians to be Witnesses to His more Fundamentall Truths that being done abundantly, it pleases Him now to call Ʋs to be Witnesses to His Truthes of inferiour Nature. What then? shall we despise these Meaner ones, as not worth our Suffering for? let us take heed of that; None of them but are God's: None but in the Sequell are of infinite concernment: None but are more worth then all we are or have, yea then the whole World it selfe: None, but which in suffering for, we suffer for Christ Himself, who calls Himselfe the Truth. If then we suffer for Christ in suffering for His Meanest Truth, 1we ought to be so far from excusing ourselves, or declining such suffering, as which were Interpretatively to Deny Christ, that we ought rather to comfort our selves in this behalfe, that we are thought worthy any wayes to suffer for Him.