A88592:150
The souls cordial in two treatises. I. Teaching how to be eased of the…The souls cordiall in two treatises. I. Teaching how to be eased of the…
The souls cordial in two treatises. I. Teaching how to be eased of the guilt of sin. II. Discovering advantages by Christs ascension. The third volum. / By that faithful labourer in the Lords vineyard Mr. Christopher Love, pastor of Lawrence Jury, London.The souls cordiall in two treatises. I. Teaching how to be eased of the guilt of sin. II. Discovering advantages by Christs ascension. The third volum. / By that faithfull labourer in the Lords vineyard Mr. Christopher Love, pastor of Lawrence Jury, London.
London: printed for Nathaniel Brooke, 1653
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thirdly, Keep fresh in your remembrance some particular sin or other, when you come to prayer it will help you in confession; it is barrenness as I told you that you do not see what matter you have to confess, that makes you so scanted in your confession; would you but present some particular sin when you come to God, you would be in better plight to confess sin to God; this the Psalmist doth, 51. vers. 3. For I acknowledge my transgressions, and my sin is ever before me. He means the sin of Adultery. When David came to prayer, he would put before his eyes the sin of adultery: now set thy sin before thee, Art thou a drunkard? set thy drunkenness before thee: art thou an adulterer? set thy uncleanness before thee: art thou an extortioner? then set thy oppression before thee; set sin before thine eyes when thou comest to prayer, ⟨p. 60⟩and that is the way to feed thy spirits with confessions to God in a prayer.
Thirdly, Keep fresh in your remembrance some particular sin or other, when you come to prayer it will help you in confession; it is barrennesse as I told you that you do not see what matter you have to confesse, that makes you so scanted in your confession; would you but present some particular sin when you come to God, you would be in better plight to confesse sin to God; this the Psalmist doth, 51. vers. 3. For I acknowledge my transgressions, and my sin is ever before me. He means the sin of Adultery. When David came to prayer, he would put before his eyes the sin of adultery: now set thy sin before thee, Art thou a drunkard? set thy drunkennesse before thee: art thou an adulterer? set thy uncleannesse before thee: art thou an extortioner? then set thy oppression before thee; set sin before thine eyes when thou commest to prayer, ⟨p. 60⟩and that is the way to feed thy spirits with confessions to God in a prayer.
Fourthly, Call to remembrance some old transgression of many years past before thy conversion, and muster up these sins together, that so thou mightest have matter of complaint and confession before God. Suppose present guilt doth not come up before thee; then recollect and review old transgressions, sins of an old date; this David did when he found his heart dull and sluggish, he would call to mind the sins of his youth,,