A88592:631
The souls cordial in two treatises. I. Teaching how to be eased of the…The souls cordiall in two treatises. I. Teaching how to be eased of the…
The souls cordial in two treatises. I. Teaching how to be eased of the guilt of sin. II. Discovering advantages by Christs ascension. The third volum. / By that faithful labourer in the Lords vineyard Mr. Christopher Love, pastor of Lawrence Jury, London.The souls cordiall in two treatises. I. Teaching how to be eased of the guilt of sin. II. Discovering advantages by Christs ascension. The third volum. / By that faithfull labourer in the Lords vineyard Mr. Christopher Love, pastor of Lawrence Jury, London.
London: printed for Nathaniel Brooke, 1653
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Obj. I but then you will say, Though the Devil was bound, how comes the Devil to be loose again?
Obj. I but then you will say, Though the Divel was bound, how comes the Divell to be loose againe?
Ans. They answered this, that in the year 1300 the Turkish Emperor began to bear sway, Gog and Magog, called the Turk, the Turk prevailed and hath gotten the greatest part of the World within his power, and he was the Gog and Magog that did encamp the Saints, and did spread almost over all the Earth, and truly comparing Scripture and story together, this seems to be the nearest and the truest sense of this place, and this Interpreters do generally concur in.
Ans. They answered this, that in the yeare 1300 the Turkish Emperour began to bear sway, Gog and Magog, called the Turke, the Turke prevailed and hath gotten the greatest part of the World within his power, and hee was the Gog and Magog that did encampe the Saints, and did spread almost over all the Earth, and truly comparing Scripture and story together, this seemes to be the neerest and the truest sense of this place, and this Interpreters doe generally concurre in.
Two Objections by those, who plead for a Thousand years.
Two Objections by those, who pleade for a Thousand years.