A88592:759
The souls cordial in two treatises. I. Teaching how to be eased of the…The souls cordiall in two treatises. I. Teaching how to be eased of the…
The souls cordial in two treatises. I. Teaching how to be eased of the guilt of sin. II. Discovering advantages by Christs ascension. The third volum. / By that faithful labourer in the Lords vineyard Mr. Christopher Love, pastor of Lawrence Jury, London.The souls cordiall in two treatises. I. Teaching how to be eased of the guilt of sin. II. Discovering advantages by Christs ascension. The third volum. / By that faithfull labourer in the Lords vineyard Mr. Christopher Love, pastor of Lawrence Jury, London.
London: printed for Nathaniel Brooke, 1653
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Obs. The Observation is this, that the main ⟨p. 150⟩end of Christs coming again, is for to raise the bodies of the Elect, and to receive them to himself, not only to save the Soul immediately after death, but to raise the body also. There are two Queries in the Doctrinal part of this point touching the end of Christs coming, which is to raise the bodies of the Elect, and to receive them to himself.
Obs. The Observation is this, that the maine ⟨p. 150⟩end of Christs coming againe, is for to raise the bodies of the Elect, and to receive them to himselfe, not onely to save the Soule imediatly after death, but to raise the body also. There are two Queres in the Doctrinall part of this poynt touching the end of Christs coming, which is to raise the bodies of the Elect, and to receive them to himselfe.
Two things in this. §1First, why Jesus Christ must raise the bodies of the Elect, and receive them to himself, as well as the souls.
Two things in this. §1First, why Jesus Christ must raise the bodies of the Elect, and receive them to himselfe, as well as the soules.
Secondly, when Christ doth receive the body to himself, then what endowments doth the body receive, as now it hath not?