A88657:13
An abstract of a commentary by Dr. Martin Luther, u[pon] the Galatians. Wherein the…An abstract of a commentarie by Dr. Martyn Luther, u[pon] the Galathians. Wherein the…
An abstract of a commentary by Dr. Martin Luther, u[pon] the Galatians. Wherein the difference between the law, the gospel, and the strength of faith is declared. Whereunto is added divine and moral Latin sentences, taken out of the fathers, and other authors, which are cited i[n the] margin of the Practise of piety, but not E[ng]lished there; which for their excellency, and benefit of those who understand not Latin, are here translated.An abstract of a commentarie by Dr. Martyn Luther, u[pon] the Galathians. Wherein the difference betweene the law, the gospell, and the strength of faith is declared. Whereunto is added divine and morall Latine sentences, taken out of the fathers, and other authors, which are cited i[n the] margent of the Practise of piety, but not E[ng]lished there; which for their excellency, and benefit of those who understand not Latine, are here translated.
London: printed for Henry Atkinson, 1642
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
AN ABSTRACT TAKEN out of a Commentary of Doctor Martin Luther, upon the Epistle of Saint Paul to the Galatians.
AN ABSTRACT TAKEN out of a Commentary of Doctor Martyn Luther, upon the Epistle of Saint Paul to the Galathians.
1. There is a political or civil righteousness, which Emperors, Princes of the world, Philosophers, and Lawyers deal withal.
1. THere is a politicall or civil righteousnes, which Emperours, Princes of the world, Philosophers, and Lawyers deale withall.
Secondly, there is a Ceremonial righteousness, which the Traditions of men do teach, this Parents and School-Masters may teach, in regard they do not attribute to it, any power to satisfy for sin, to please God, or to deserve grace; but teach such Ceremonies, as are necessary for the correction of manners and life.
Secondly, there is a Ceremoniall righteousnesse, which the Traditions of men doe teach, this Parents and Schoole-Masters may teach, in regard they doe not attribute to it, any power to satisfie for sinne, to please God, or to deserve grace; but teach such Ceremonies, as are necessarie for the correction of manners and life.