A89503:1070
A Practical Commentary on the Epistle of Jude
A practical commentary, or An exposition with notes on the Epistle of Jude. Delivered (for the most part) in sundry weekly lectures at Stoke-Newington in Middlesex. By Thomas Manton, B.D. and minister of Covent-Garden.
London: printed by J.M. for Luke Fawn, 1658
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For the first distinction, there is a partial separation when we withdraw from the communion of the Church in some Ordinances and not in other, as in the Supper, but not in praying and hearing of the word.
For the first distinction, there is a partial separation when we withdraw from the communion of the Church in some Ordinances and not in other, as in the Supper, but not in praving and hearing of the word.
The second distinction beareth thus: There is a negative separation, as when men do not hold communion with some Church, but yet do not join elsewhere, but continue waiting for the amendment of that Church: Positive separation is when they embody in another Church way, setting up Altar against Altar, and threshold against threshold.
The second distinction beareth thus: There is a negative separation, as when men do not hold communion with some Church, but yet do not joyn elsewhere, but continue waiting for the amendment of that Church: Positive separation is when they embody in another Church way, setting up Altar against Altar, and threshold against threshold.
The third distinction is to be understood thus. 1. There is a particular separation whereby men renounce communion with the Churches of such a kind and constitution, catholic or universal separation by which men disclaim all Churches extant in the world, as seekers, and many loose and vagrant persons, that are as yet to choose Religion, or look for new messengers from Heaven, to resolve the questions that are now on foot.
The third distinction is to be understood thus. 1. There is a particular separation whereby men renounce communion with the Churches of such a kind and constitution, catholick or universal separation by which men disclaim all Churches extant in the world, as seekers, and many loose and vagrant persons, that are as yet to chuse Religion, or look for new messengers from Heaven, to resolve the questions that are now on foot.