A89503:1219
A Practical Commentary on the Epistle of Jude
A practical commentary, or An exposition with notes on the Epistle of Jude. Delivered (for the most part) in sundry weekly lectures at Stoke-Newington in Middlesex. By Thomas Manton, B.D. and minister of Covent-Garden.
London: printed by J.M. for Luke Fawn, 1658
Title page typeset from the transcription.
AN EXPOSITION WITH NOTES On the EPISTLE of JUDE. › Verse 22-23
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Well then, so far 'tis good, but now the servility that is sinful; the servility is seen partly in the dis•ingenuity of it, when our own smart and torture is more feared then the displeasing of God, as a slave careth not how his masters goods go to wrack, so he may avoid stripes: Partly because 'tis accompanied with an enmity against God▪ slavish fear hateth God for his holiness, and feareth him for his wrath; they wish his destruction, that there were no God: Partly because it causeth but an incomplete reformation, it makes a man forbear sin, but not hate sin; a wolf may be scared from the prey, that yet keepeth his preying and devouring nature: Partly because there is torment and perplexity in it, 1 John 4. 18. a tender conscience is a blessing, but a stormy conscience is a judgment slaves are exercised with the torture and rack of perplexing fears.
Well then, so far 'tis good, but now the servility that is sinful; the servility is seen partly in the dis•ingenuity of it, when our own smart and torture is more feared then the displeasing of God, as a slave careth not how his masters goods go to wrack, so he may avoid stripes: Partly because 'tis accompanied with an enmity against God▪ slavish fear hateth God for his holiness, and feareth him for his wrath; they wish his destruction, that there were no God: Partly because it causeth but an incompleat reformation, it makes a man fotbear sin, but not hate sin; a wolf may be scared from the prey, that yet keepeth his preying and devouring nature: Partly because there is torment and p•rplexity in it, 1 John 4. 18. a tend•r conscience is a blessing, but a stormy conscience is a judgment slaves are exercised with the torture and rack of perplexing fears.