A89503:812
A Practical Commentary on the Epistle of Jude
A practical commentary, or An exposition with notes on the Epistle of Jude. Delivered (for the most part) in sundry weekly lectures at Stoke-Newington in Middlesex. By Thomas Manton, B.D. and minister of Covent-Garden.
London: printed by J.M. for Luke Fawn, 1658
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Observe again, Heretics and Libertines usually turn persecutors, 1for 'tis said here, They go in the way of Cain: Satan that is a liar is also a murderer, a false way cannot subsist without the props of blood and cruelty, witness the Circumcellians the Priscillianists, the Arians, the Donatists; the Tragedies at Munster: An erroneous opinion is touchy, and therefore efferates the minds of men against those that oppose it: believe not Seducers then, when they come in sheeps clothing, 'tis but that they may get a power to play the Wolves the better: and when Libertines increase, let Magistrates look about them, there are Clouds gathering together towards a dismal storm; and though they seem to be meek and full of love, while their party is contemptible; yet when they grow considerable they appear in their colours: Again, let us bless God for the peace we enjoy; there are swarms and droves of Locusts abroad, but blessed be God that there is a restraint upon them, that there is a spirit of perversity mingled with their counsels: I tell you, the great danger of the latter times, is from Libertines, many fear a second deluge of Anti-Christianism; but that is not so probable as the seditious insurrections of Sectaries: What sad havoc will be made of the people of God, when once ⟨p. 403⟩these bloody minded wretches get power? The latter times [Greek or Hebrew], perilous times, 2 Tim. 3. 1. Why? from what sort of men will the danger arise? not from the Anti-Christian, or Popish party, so much as from a Libertine party, from Quakers, Ranters, Anti-Scripturists, Familists, &c. The Anti-Christian party carrieth things by power, and worldly greatness, but this party there described, is a creeping party, that gets into houses, leadeth captive silly women, verse 6. the Anti-Christian party abuseth the Sword of the Magistrate; but this is a traitorous party, heady, high minded, verse 4. a party rising up against Magistracy: The Anti-Christian party are stiff and obstinate in their old forms, but this is a party of seekers, looking for new discoveries, holding nothing certain in Religion; ever learning, and never coming, [Greek or Hebrew], to the acknowledgement of the truth, vers. 7 In short, the party there described, are a party that deny civil reverence, natural affection, and are contemptuous despisers of the true and holy servants of Christ;