Observe, Corrupt Doctrine produceth corrupt fruits: 1Principles have an influence upon the life and conversation, our Saviour directeth us to this way of scrutiny and trial, Mat. 7. 16 By their fruits you shall know them; How can that be since they do easily counterfeit an holiness; '•i; said before, they come in sheeps clothing. I Answer, Pretences will not last lo•g; observe them narrowly, and you will find the wolf breaking out; I, but may not a good way be promoted by men of an ill life? Answ Look to the 2fruits of the Doctrine, if it hath no influence upon strictness, but be only curious, and tend to foment pride, malice, envy▪ sedition, and turbulent practises, and contempt of Superiors, certainly 'tis naught, who ever brings you that Doctrine, what ever holiness they pretend in other things: on the contrary side, the wisdom that is from above, is full of good fruits, James 3. 17. Mercy, Justice, Piety, Strictness, meekness, &c. The Lord sealeth the integrity of faithful ⟨p. 418⟩Teachers by guiding them to holiness; and by his judgements suffereth Hypocrites and Seducers to discover their filthiness and shame, that they may be manifested to the Congregation, Prov. 26: 26. Holiness hath been the usual badge of truth, and the professors of it, when watched have been in no point liable to exception, but in the matter of their God. Pliny could find no fault with the Christians, but that they worshipped one Christ, whom they owned for a God, and had their Hymns Antelucanos, their morning meetings, and Songs of praise to him: one of the Notes by which the inquisitors of the Waldenses descried them, was that they were sobrii & modesty vultu & habitu, of a sober deportment, and modest garb: But may not seducers put on a demure garb, as Swenckfield, prayed much, lived soberly, but his Doctrine tended to looseness, destroyed the person of Christ, &c. I Answer as before, you must consider the aim of the Doctrine, which is not always to be discovered by the life of the first broacher of the error; Satan may transform himself into an Angel of light; to set on a design of darkness, paint will in time wear away. Cito ad naturam ficta reciderunt suam, 2 Tim. 3. 9.
Observe, Corrupt Doctrine produceth corrupt fruits: 1Principles have an influence upon the life and conversation, our Saviour directeth us to this way of scrutiny and tryal, Mat. 7. 16 By their fruits you shall know them; How can that be since they do easily counterfeit an holiness; '•i; said before, they come in sheeps cloathing. I Answer, Pretences will not last lo•g; observe them narrowly, and you will find the wolf breaking out; I, but may not a good way be promoted by men of an ill life? Answ Look to the 2fruits of the Doctrine, if it hath no influence upon strictness, but be only curious, and tend to foment pride, malice, envy▪ sedition, and turbulent practises, and contempt of Superiours, certainly 'tis naught, who ever brings you that Doctrine, what ever holyness they pretend in other things: on the contrary side, the wisdom that is from above, is full of good fruits, J•mes 3. 17. Mercy, Justice, Piety, Strictness, meekness, &c. The Lord sealeth the integrity of faithful ⟨p. 418⟩Teachers by guiding them to holiness; and by his judgements suffereth Hypocrites and Seducers to discover their filthiness and shame, that they may be manifested to the Congregation, Prov. 26: 26. Holiness hath been the usual badge of truth, and the professors of it, when watched have been in no point liable to exception, but in the matter of their God. Pliny could find no fault with the Christians, but that they worshipped one Christ, whom they owned for a God, and had their Hymns Antelucanos, their morning meetings, and Songs of praise to him: one of the Notes by which the inquisitors of the Waldenses descryed them, was that they were sobrii & modesti vultu & habitu, of a sober deportment, and modest garb: But may not seducers put on a demure garb, as Swenckfield, prayed much, lived soberly, but his Doctrine tended to looseness, destroyed the person of Christ, &c. I Answer as before, you must consider the aim of the Doctrine, which is not always to be discovered by the life of the first br•acher of the errour; Satan may transform himself into an Angel of light; to set on a design of darkness, paint will in time wear away. Cito ad naturam ficta reciderunt suam,
- 1Observ. 10.
- 2See Dr Hammond pract. Cat. p. 14•. 145.