A89503:982
A Practical Commentary on the Epistle of Jude
A practical commentary, or An exposition with notes on the Epistle of Jude. Delivered (for the most part) in sundry weekly lectures at Stoke-Newington in Middlesex. By Thomas Manton, B.D. and minister of Covent-Garden.
London: printed by J.M. for Luke Fawn, 1658
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. Affect rather to be good then great, none murmur because of the smallness of grace, that's not their complaint; but because of the lowness of their condition in the world▪ a man that looketh after the increase of grace, he can bless God for his outward decays, 2 Cor. 4. 16. and look upon murmurings as worse then pains or losses, those are afflictions, these are sins: So much for the first crime charged.
The next part of their Character is [walking after their own lusts,] This is fitly subjoined to the former; for lusts make men froward and hard to be pleased; and the persons here described were exact Libertines, making their lusts their rule and their law; yea, the most brutish of all lusts, the lusts of the flesh; and therefore in Peter 'tis 2 Pet. 2. 10. That walk after the flesh in the lust of uncleanness; how portentous they were for impurities in this kind, we told you before; their [walking after their lusts] implieth their giving up themselves to such a course, contrary to all fear of God, care of Laws, or restraint of nature.
The next part of their Character is [walking after their own lusts,] This is fitly subjoined to the former; for lusts make men froward and hard to be pleased; and the persons here described were exact Libertines, making their lusts their rule and their law; yea, the most bruitish of all lusts, the lusts of the flesh; and therefore in Peter 'tis 2 Pet. 2. 10. That walk after the flesh in the lust of uncleanness; how portentous they were for impurities in this kind, we told you before; their [walking after their lusts] implyeth their giving up themselves to such a course, contrary to all fear of God, care of Laws, or restraint of nature.